Author: Bob Bronkema

You can see in the first chapter of Isaiah all of the kings under which he served: Uzziah, Jotham Ahaz, and Hezekiah. In all his service to the people of God as a prophet of the Lord was about 40 years. He saw a lot of change in that time as he can imagine, and he experienced some of the most tragic moments in the history of the people of God. Keep in mind that the kingdom is now divided. The 12 tribes of Israel are divided into the a Southern Kingdom, Judah, where Jerusalem is located and where the temple was located so many consider it the more genuine location of the people of God. We also have a Norther Kingdom which was called Israel but did not have Jerusalem as its center of operations. So Israel was the norther kingdom and Judah was the southern kingdom. Isaiah served in the southern kingdom, where Jerusalem was, and the temple.

Here are some highlights in these chapters, verses that we have heard before. 1:18 where we see the promise that Isaiah gives that one day our sins will be washed clean, although they may be like scarlet now. 2:4 which gives us the Pete Seeger song that they will study war no more. The turning of these instruments of war into farming equipment is an image that we have used over the years repeatedly to be encouraged by the promise that God is a God of peace. I’ll leave you with this song.

We find ourselves for the first time reading an entire letter of Paul to one of the churches. Let’s remember who Paul is. He is the Pharisee that upon Jesus’ death began persecuting the church and Christians. On his way to Damascus Jesus meets him in a vision, since the death, resurrection and ascension of Christ had already taken place, and tells him to stop fighting against him, and to join him in proclaiming the fact that Jesus brought the kingdom of God to earth. He goes blind, receives his sight back and joins Jesus’ side.

Most of the New Testament is written by Paul, who was Saul and then upon his conversion became Paul. What Paul wrote were letters to these churches that he either founded, like this church in Ephesus, or that he had heard about and wanted to commend, like the church in Rome in his letter to the Romans. His letters are filled with theological truths and take a little more time to read for understanding than the Old Testament stories or the Gospels with the life of Christ. This letter to the church in Ephesus, or Ephesians which describes the person who lives in Ephesus, gives us much to consider.

I do want to highlight 6:10-17 which underlines what we can do in order to be equipped for the work of God. Putting on the armor of God allows us to be protected from the influences of the world, and it also brings us closer to Christ. Both of these things are positives which push us to a following of Jesus that is not inconsequential. Chapter 4 which provides us with a vision for unity in Christ is equally compelling. Ephesians 4:4 and the surrounding verses remind us that as a body, as a church, we are unified with others across the world in our service to God. This is so key to not see ourselves isolated. Just imagine how important this was for the church in Ephesus as well to understand this.

We close out Luke with a couple of different topics that we need to cover: Jesus’ second coming, also known as the day of judgment, and the suffering, death, and resurrection of Jesus. I know, that looks like 5 things, but it is only two. Let’s look at the second coming, or the day of judgment, which is emphasized in Luke 21. We see the well known Scripture in vss. 10-11 which speaks of earthquakes and famines and plagues and how these are signs of the day of judgment that is coming. Over history people have tried to match up earthquakes, famines, and plagues as the, emphasis on the, sign that the days are now upon us. Not so fast, Jesus has still not come back, and the day of judgment has still not come upon us.

There is the prophecy of the destruction of Jerusalem which could have already happened when this Gospel was written. Jerusalem was destroyed in 71AD and so the people reading this early on could have said that these end times are upon us now. The point of these Scriptures is really seen in vs.34 where we are called to be alert and on our guard. Our alertness needs to be seen in our prayers. As we wait for the coming of the Lord, prayer has to be our calling card.

A quick reference to vs.33 where Jesus tells us that heaven and earth will both pass away, but that comes on the heels of Jesus stating that all of these things will take place before this generation passes away. What is this generation? Obviously the day of judgment did not come, and yet Jesus’ compatriots are no longer with us. We know that Scripture tells us in Revelation 21 that there will be a new heaven and a new earth, and so we have to assume that in order for the new to come the old has to be redone, revised, restructured, or pass away. We have the promise of restoration, but that restoration is not to where it was, but with Jesus in all things. This includes a new heaven and earth.

When we talk about the resurrection we have to recognize that it is the single most important theological truth that we believe which is somewhat unbelievable. We believe that we will be resurrected, bodily, just as Jesus was. That ties us into a new heaven and a new earth along with a new body. Boy, I can’t wait.

We find some of the most popular parables in these chapters in Luke. We see the parable of the lost sheep, the parable of the prodigal son and both of them are found in chapter 15. This emphasis of Jesus pursuing those who are considered lost is a theme throughout. Jesus’ preference for those who aren’t accepted by culture or society and are considered outcasts are welcome into the kingdom of God.

In the final chapter you read Jesus telling the crowds that unless we receive the kingdom of God as a child does then we will not receive it all. That is a crucial perspective that we often overlook. How we understand our faith, innocent and believing that all things are possible through God. When we try to use our logic to think that we somehow have to help God along as he supports us and gives us all we need, and equips us with what we need, then we stop becoming like children.

We find ourselves in the meat of Luke with all sorts of great stories that we have heard before. There is a lot that is familiar, but there is also quite a bit that I don’t remember ever reading before. Let me highlight some of that Scripture which was unfamiliar to me. Luke doesn’t include the beheading of John the Baptist, but does have Herod perplexed because people are saying that Jesus is the resurrected John. We have the very familiar, and the singular, story of the good Samaritan. We have the story of Mary and Martha without the resurrection of their brother Lazarus which only takes place in John.

To start it all off we have the resurrection of the widow’s son which I had not remembered reading before. It is quite a story with a man in a casket who is being carried out and Jesus has compassion on a widow who is left with no one, and inevitably would have descended into destitution, being raised from the dead. The work of Jesus is underscored by his sympathy and his love for the people. In Luke you find a Jesus who absolutely loves people and will be swayed and affected by the plight of those who are in need. I see it more here in Luke than in any other Gospel.

The Gospel of Luke contains the most detail concerning the birth of Jesus and the events surrounding the birth. We find the story of John the baptist and his parents and how they were not able to conceive, but then, very similar to what happens to Mary, an angel appears and promises that John will be born and that he will be the one to announce the coming of the Messiah. Similarly Mary receives an angel in what is called the Annunciation, meaning that the angel announces the birth to be of Jesus. We then read about the birth and the corresponding visit of the shepherds, the three visits to the temple: circumcision, purification, and probably his bar mitzvah at 12.

Jesus chooses his discipes in this Gospel but not until after he has been tempted and done work in casting out demons and healing people. But Jesus has already done some pretty amazing things before the disciples are chosen. Throughout his ministry Jesus makes sure that people know that he is there to heal the sick and not to prop up those who are leaders in the community or those who already have the institutions in their favor. Look at the song of both Mary and of Simeon in the temple. The poor and the lowly are lifted up in both.

Beyond a shadow of a doubt Luke portrays those who follow Jesus, and really Jesus’ ministry as a whole, as a reversal of what culture and society normally attests. Those without power and the poorest and disenfranchised are the ones that Jesus singles out as his disciples and his children. Those who operate in this world with power and with reckless abandon are seen as enemies of Jesus. This is something to cause us pause today as we see many who understand their role in the world as shaking things up and driving people out in a way that is contrary to Scripture. God never acts in ways that contradict His word. The poor and the powerless are still the most favored by God.

Things are not looking good in Micah, he predicts, accurately I might add, that Israel and Judah will be defeated and will be carted off into exile. In fact, the wording is pretty descriptive, even as we wish that it would not be so descriptive. Look at chapter 3 that describes the current situation where the rulers are eating the flesh of their own people. While we should not take this literally, it is a clear description of how the rulers of the people of God are more interested in their own way of life being preserved, than in th needs of the people. The line that struck me this time the most is seen in 3:5 where they declare peace to those who provide them with something to eat and war against those who provide nothing. This sense of favoritism among their own people is cannibalism at its finest.

We can’t miss the best known verses in this passage. Go to Micah 5:2 where you see the prediction of the coming Messiah to be born in Bethlehem. This is how the advisors to Herod knew where he was going to be born when the wise men were visiting to see where the future king would be born. You see that in Matthew. But this isn’t actually the best known Scripture in Micah, but we can’t miss this important Scripture which revels itself especially in this time of year as we prepare for Christmas.

The best known Scripture is seen in Micah 6:6-8, where we see what the Lord actually requires from each one of us. God is not interested in superfical worship that may or may not change our lives. God is interested not in sacrifices that are perfunctory and of no impact on our lives or on the live of those around us. God is genuinely interested in justice, kindness, and walking humbly with God. These three things are reflected in the Sermon on the Mount, in Matthew 5-7 where we understand the way of life to which God has called us. A way of life which reflects justice, kindness, and walking humbly with God.

We find ourselves at the end of the life of David. It is sad to see him require help as he battles and as he fights the Philistines. Look at chapter 22 and you will see a mirror to Psalm 18, and it also rings similar to this song that we learned many years back.

David continues his journey out of Jerusalem to safer ground where he can flee from Absalom. But he does have a few moles left behind, including one who changes the advice given to the king. Hushai counters the advice of Ahithopel and as a result sets up David for victory. Before that takes place Ahithopel recognizing that the king did not listen to him takes his own life. Wow, there is a lot of intruige in all of this.

Even while David is readying for battle and send out his troops he still cares for and loves his son. He wants to make sure that his son is spared. But that doesn’t happen, and the details of his death are pretty gruesome. We find in the Psalms, our later readings, a plea for deliverance from his enemies. Both Psalm 4 and 5 are pleas and Psalm 7 gives us a song against Cush who some say is this guy in II Samuel 16 who cursed at David as he fled from Jerusalem.

We have to begin this blog with Psalm 51 which is probably one of the most poweful Psalms that we have. It recounts the time after the prophet Nathan approaches David and condemns him and his household for the rape of Bathsheba. I know that most people call it adultery, but that would ony be if the power dynamics was one where she could have said no. She was not in a position to say no when the King calls her into his presence. She had to do what the king asked. It was rape.

The Psalm describes David’s repentance and sorrow for what he had done, which is important and necessary, but doesn’t eliminate the punishment that was going to take place as a result of this sin. It was basically two-fold. The baby that was conceived and then born as a result of David’s sin dies. Think of Bathsheba, raped and then her child dies. Wow, this punishmetn is not just against David but it has a lastin affect on her as well. She is ultimately victimized over and over again. The second punishment that could not be avoided was that there would be violence in David’s house. We see this happen with Absalom. We leave this book of the Bible with David fleeing Jerusalem and Absalom coming into town. All of this is a result of David’s sin. Don’t ever downplay sin as not a big deal. It can change your life and cause tragedy and devastation in its wake.