Author: Pastor Bob

We begin reading through the Gospel of Luke.  There is an undercurrent among old scholarship that sees this Gospel written by a medical person and someone who is fairly educated.  That stance has been debated in the last few decades and most fall in the category of that is not necessarily the case.  The details that Luke includes which the other Gospels do not include are many.  One of them is the reference to rulers and leaders among the secular world which squarely places these verses within a time frame that we know took place historically.  And that is where we start.

We actually begin this Gospel with an explanation that all of this was written “so that you may know the certainty of the things you have been taught” to a certain Theophilus.  Theophilus means simply lover of God.  We start with the miraculous birth of John the Baptist who was a relative of Jesus.  We then transition in this very long chapter to the announcement of the birth of Jesus and then his actual birth.  It is in this second chapter, and only in this Gospel, where we read that he was placed in a manger because there was no room for them in the inn.

Only here do we find the shepherds and the angels.  Jesus is presented at the temple and we are introduced briefly to Anna and Simeon and their exclamations of joy at meeting the Messiah.  John the baptism baptizes and then is arrested.  Jesus’ genealogy goes back to Joseph.  Jesus is tempted in the wilderness to begin his ministry.  Jesus is almost killed in his hometown of Nazareth in one of his first lessons taught in the synagogue after he comes back from his time of preparation in the wilderness.  Not a great start for him.

I guess I would encourage you to focus on Luke 6:27-36 in this day and age of division.  Love your enemies.

We don’t often find ourselves sitting down and reading an entire book of the Bible.  Congratulations, you did it!  Let’s set the stage a bit because it is a confusing if you just hear the words and don’t understand what is happening to put them in context.  After King Solomon, that would be King David’s son, dies almost immediately Israel is split into two kingdoms, the north and the south.  The north is called Israel (I know, confusing) and the south is called Judah.  The capital of the north where their religious center was located was in Samaria and the capital for the south where their religious center is located is Jerusalem.  That makes sense, because that is where the temple is.

The people of the north almost immediately turn on God and start to worship other gods.  The people of the south have the temple in their midst and so tend to be a bit less conflicted and unfaithful and so remain somewhat loyal to God.  Micah is a prophet who speaks out against this separation and specifically against the northern kingdom and tells them that they will be taken into captivity into Babylon, which eventually happens.

There are some key memory verses that are crucial to hear in Micah which ought to have caught your attention: Micah 4:3 which was often used as a peace narrative.  In fact, this song came from this verse:

We also have the prophecy of Bethlehem being the city where the Savior, the Messiah would be born, which is where Herod told the wise men he would be born, you see this in Micah 5:2

You also have a very popular verse which describes what it is that the Lord ultimately demands of us, which is found in Micah 6:8

We ended last time with the death of Absalom, and we begin this time with the death of Absalom.  David refuses to be comforted about the death of his son who was a traitor and looked to overthrow him until his general comes to him and says if you don’t celebrate our victory then all the men are going to leave you.  It does remind me of the soldiers coming home from Vietnam and the treatment that they received. 

David then returns to Jerusalem with all of the tribes of Israel and Judah supporting him.  But there was one, Sheba, who rebelled against David and so David had to pursue him and his head was thrown over the wall of the city in order to spare the city.  Yeah, so that happened.  The Gibeonites who were promised eternal protection had that stripped from them by Saul and David makes up for it by killing a number of Saul’s descendants.  That also happened.

David then sings a song of praise which is pretty much perfectly reflected in Psalm 18 which we also read for today.  I love how the Scriptures match up with each other.  David’s last words are basically the counting and recounting of his soldiers and their exploits.  He then disobeys God, seemingly with God’s encouragement, and as a result a plague strikes the land which is not appeased until David builds an altar at the location where the plague seemed to stop.  

We already spoke about Psalm 18 which is a mirror reflection of II Samuel 22 and Psalm 50 gives us the words that we have heard at one time or another as it pertains to the glory of the Lord: from the rising of the sun to the place where it sets.

There were a lot of names mentioned in these three chapters and even I found it a bit difficult to keep them straight.  Let’s set the stage.  One of David’s prophets, Hushai, had gone back to the king’s palace where David’s son, Absalom, had taken over and was now reigning while David was hiding out with his men.  Hushai gave advice to Absalom that he could then pass on to David and let him know what Absalom would do as far as his next step in pursuing David.  He was basically a mole in Absalom’s court.  It worked, and the Israelites under Absalom fell to the Israelites under David.  

Notice the last message that David gives his generals which is be gentle to Absalom since he still loved him.  When the battle is over and David hears that Absalom has been killed David mourns with the famous line: “O my son Absalom! My son, my son Absalom!  If only I had died instead of you – O Absalom, my son, my son!”

The psalms that we read reflect this crying out of David to God as he is being pursued by his enemies.  In this day and age Psalm 7:9-10 is a good one to hear: “O righteous God, who searches minds and hearts, bring to an end the violence of the wicked and make the righteous secure.  My shield is God Most High, who save the upright in heart.”

The story of David continues and we get to the point of the story that is very conflicted and we see the sin of David reveal itself.  David is an adulterer who takes the wife of one of his soldiers and then sends that soldier into battle purposefully to die on the battlefield.  Nathan, the prophet of David, calls David out and says that the child that is to be born to Bathsheba, the woman he raped, will die.  David goes into mourning until the child dies and then he comes out of it.

Just to interject here, Psalm 51 which we read is a psalm that David wrote as a result of Nathan confronting him with this egregious sin.  This psalm contains phrases that are memorized the world over.  Just about everyone has heard this phrase:  “Create in me a clean heart oh God.”  We are also familiar with this phrase: “You do not delight in sacrifice…the sacrifices of God are a broken spirit, a broken and contrite heart, O God, you will not despise.”

It seems as if things get worse in the household of David, the fruit doesn’t fall far from the tree.  One of David’s sons rapes one of David’s daughters.  The brother of that daughter then kills the one who raped his sister.  Absalom is the one whose sister was raped and who killed his step-brother.  He is banished from Jerusalem until he isn’t.  He comes back to Jerusalem and conspires against David by sitting at the city gate and speaking poorly of David and trying to gain the trust of the people himself so that they would turn and serve him. 

As a result it becomes clear to David that his reign is not viable so he better boogie out of Jerusalem.  He boogies out and Absalom comes in.  That is where we leave it.  We know that the Lord is with David and that this is just going to be a brief blip on the screen of David’s rule, but let’s see what happens.

David continues to enjoy his success and decides that it is time that the ark of the covenant, which is considered the presence of God, should be brought into Jerusalem for its permanent home.  Remember, Jerusalem is also David’s permanent home.  As they are transporting the ark someone touches it to prevent it from falling over after the oxen have stumbled, and that person is killed by God.   Well, David is furious and decides that the ark is staying right where it is.  No way am I going to have this thing in my city when it is fickle enough to kill the very people who are helping it along in its journey.

Some months pass and the person’s home where it is being stored is blessed extravagantly.  David changes his mind and realizes that maybe he should bring it to Jerusalem, just in case that blessing might bleed over onto him.  David then experiences one military victory after another.  He is settled in his city and has everything that he needs.  He wonders if there are any other of Saul’s family around and finds out that there is a lame son.  He brings Mephibosheth, the lame son of Saul, into his house and gives him land and allows him to eat at this table.  We come full circle and this serves as a way to ensure that the anointed one of the Lord does not have his family forgotten.  He would love that the same thing would happen to him.

We then transition to the psalms and we find psalms of praise emanating from David which have a kingly tone to them.  We find the statement: God save the king!  in 20:9 which is used to this day.

King Saul has died but the path before David as king is not as easy as it would seem.  In fact, as you read through these first five chapters until David gets to Jerusalem it seems as if things are a bit out of control.  Saul’s son takes over and for a brief time there is a divided Israelite kingdom.  There is war between the houses of David and Saul.  Just when it seemed as if there would be peace and a unification of the houses with the general Abner who was going to bring Saul’s family over to David’s side, two of David’s soldiers kill him for vengeance over the death of their brother.

Soon after the son of Saul who was ruling the family is killed by a couple of rogue soldiers who thought David would be pleased.  He kills them just like he killed the messenger who told him about the death of Saul.  Finally David enters Jerusalem and it seems as if the infighting is over, the civil war aspect is finally now complete and they can go back to attacking the Philistines.  That seems normal enough.

Psalm 13 is another psalm of lament where you hear the author crying out to God.  Again, like in most Psalms of lament it ends with: I trust in your unfailing love, my heart rejoices in your salvation.  I will sing to the Lord, for he has been good to me.  That’s a good way to end a psalm of lament.

We find ourselves in the waning days of King Saul with a story that somewhat repeats itself.  Once again David is pursued by Saul, even though previously when David spared Saul’s life he said to him: You are more righteous than I.  But that doesn’t prevent him from going after him again.  He gathers thousands of his men and then goes to sleep and David sneaks up and takes his spear and water jug.  He then goes and chastises those who were guarding Saul and Saul once again says how much he admires him, but he still is not going to stop pursuing him.

As a result David decides to go and live in the land of the Philistines which would prevent Saul from pursuing him, and as a result king Achish, of the Philistines, agrees to house David and they are faithful to each other.  But then these same Philistines decide to go into battle against Israel and Saul and David agrees to go into battle against them on the side of the Philistines.  As they get closer to each other the other Philistines leaders start to worry about David and if he would remain faithful to the Philistines, or use this as an opportunity to curry favor with King Saul.  They basically kick him out and send him home.

Once they get home they realize that their camp has been raided and their town burned and their women carried off.  They pursue and gather back all of their goods while parallel to that Saul is in battle against the Philistines and he loses and he is killed along with his sons, not to mention his son Jonathan, the one who was bound to David’s soul.  That is going to leave a mark on David which we will see later.

The Psalm is one written when David was hiding in the cave away from Saul and when the Lord delivers Saul into his hands and he cuts off a piece of his robe to demonstrate his faithfulness to Saul.  

The story gets more and more interesting as David continues to flee from the king of Israel, Saul, who seeks his life and has allies scattered throughout the territories that are reporting back to him to track the whereabouts of David.  We begin in 21 with David who arrives with his men at Nob which is a city of priests led by Ahimelech, and he receives help from the priest there who gives him food and the sword of Goliath.  He then flees from there once it is discovered that he is hiding in Nob, and goes to Gath where the people recognize him so he pretends to have lost his mind.  Our reading in Psalm 34 reflects that the Psalm is written at the time when this happens.  There is great overlap here.

David then teams up with the king of Moab and asks if his parents could find refuge with him, and he agrees.  King Saul calls Ahimelech and asks an account of why he allowed David to find refuge with him.  Ahimelech speaks to David’s loyalty but King Saul tells his men to kill Ahimelech and all the priests of Nob.  They all refuse, I’m surprise more time isn’t given to this.  But they all refuse to kill the priests until he asks a foreigner, Doeg the Edomite, to do the deed, and he does, and he kills over 80 priests.  One escapes and tells David what happened.

David continues to fight the Philistines who are his arch enemy, even though his men hesitate, they eventually go and win the battle.  Then David hides out in En-gedi and Saul follows him there.  This last time that we went to Israel we were able to go through the rocks of En-gedi.  It was beautiful, but it was also the first time that I had ever been there.  We weren’t able to make it to the top where David and Saul “met” each other while Saul was relieving himself.  As a result of David sparing Saul there is a short, very short, détente which takes us to 25.  

In this chapter we see David’s eventual wife, Abigail, sabotage her then husband by going behind his back and greeting David to make up for her husband’s uncouthness.  The end result is that Nabal dies and Abigail becomes David’s wife.  

So probably the most precious and maybe some of the most important verses in the Bible are found in I Samuel 16:7.  God does not look as mortals see, they look on the outward appearance, but the Lord looks at the heart.  Is this a blessing or a curse for us?  Is this good news or bad news for us?  What a great verse.  

We then have the all popular verses about the battle of David and Goliath.  One of my favorite places to go when we are in Israel is in that same location where David picked up his five smooth stones.  I have my own smooth stones that I picked from there and brought back home.  They remind me of how God continually does the impossible especially when we think it is not possible at all.  

We then get this interesting verse that the soul of Jonathan became bound to the soul of David and they are everlasting friends from that time forward.  Jonathan consistently saves David’s life as he warns him of his father’s anger for him and his unreasonable attempts at his life.  Twice King Saul looks to kill David with his spear and it isn’t until Jonathan suffers the same fate that he realizes that maybe my dad isn’t too crazy about David after all.  

The Psalm around 59 all contain times in David’s life when he is fleeing from Saul.  This one is called the psalm that David wrote when Saul ordered his house to be watched in order to kill him.  It is filled with pleas of deliverance and a recognition that God will absolutely save him from this fate of potential death.