Author: Pastor Bob

Today we cover the Psalms that were not covered in our reading list for some reason.  If you make it through to the end but do not read these Psalms then it means you have not read the Bible completely.  I recommend you read these Psalms if you are at all goal oriented like I am.

I want to focus on Psalm 105 which takes us through the history of the people of Israel as they were in limbo about to leave Egypt with the arrival of Moses to bring them out.  So many of these Psalms are reminders of the work that God has done in the past.  These reminders serve to provide people with an assurance that if God has done it in the past then he will do it again in the future, the future potentially being now in your life.  That is good to know.  That God’s work is not done and that His miracles are not finished.

We find ourselves back in the psalms.  Remember, they are songs that were written normally after some fairly significant event in the life of the writer, or in the life of the nation of the writer.  If you remember, Jesus when he is tempted in the wilderness by Satan uses Scripture to defend himself and to ward off whatever temptations that the devil might bring his way.  When he was taken to the pinnacle to look down  and Satan asked him to throw himself down, it is here where actually Satan uses the words of Psalm 91 verses 11-12 where it states: “For he will command his angels concerning you to guard you in all your ways; they will lift you up in their hands, so that you will not strike your foot against a stone.”

You know it is serious when Satan himself uses Scripture to try to tempt you.  But Jesus responds that you shall not tempt the Lord your God.  That’s a good answer.

Paul saves some of his harshest words for the Corinthians in these chapters.  There are two issues that are at stake: 1) the community that he founded was questioning whether Paul was actually an apostle, appointed by God, to be doing the type of work that he was doing.  He certainly was not one of the 12 original disciples, so from where was he getting his authority.  This leads him to “boast” about the work that he has done, including, look at chapter 11:23ff where he lists all of the times that his life was in danger because of the work for the Gospel.  He admits that while his letters are powerful, his words might be a little less so.

The second issue was that of an offering that was supposed to be taken up that all of the other churches had taken up but the Corinthian church had not been required to do it as of yet.  But Paul states that he is on his way to collect it, or he would send Titus to collect it for him.  These two issues lead him to warn the community that as he is on his way to see them he tells them to examine themselves because when he comes he will drive out those who are involved in immoral deeds that is taking the community away from being the virgin bride that Christ wants his church to be.  

I love 13:12 which states – “Greet one another with a holy kiss.”

We begin Paul’s second letter to the church in Corinth.  Keep in mind that this is Paul writing to a community that he knows very well, and to a community that we saw in I Corinthians that needed a little encouragement and even a little bit of correcting.  We see Paul a few times almost needing to prove who he was in light of being sent by God to provide the community at Corinth correctives that would send them along their way in a much more faithful path than the one on which they are currently embarking.  

He clearly claims the community as his own since he was the one that founded it.  You hear him say ini 3:3 – “You show that you are a letter from Christ, the result of our ministry.”  We also read Paul reminding them that the Gospel of Jesus is something that we contain but that we need to proclaim it.  He states in 4:7 – “But we have this treasure in jars of clay to show that this all-surpassing power is from God and not from us.”  

A phrase that he states which has created a lot of debate is found in 6:14 – “Do not be yoked together with unbelievers.”  This has often been taken to mean that we are not to marry those who do not believe in Jesus Christ as Lord and Savior and who are not His disciples.  I didn’t always feel strongly about this, but the more I am in ministry the more I see people who were of strong faith led astray in relationships where their partner or spouse is not a believer.  I’m going to have to go with Paul on this one.

We come to the end of Revelation.  We find in chapter 21 some of the most used chapters in funeral services.  It isn’t the rider on the white horse which many people like to refer to as something powerful and something that we have seen in movies as well.  Think Lone Ranger.  But in chapter 21:4 we find – “He will wipe every tear from their eyes. There will be no more death or mourning or crying or pain for the old order of things has passed away.”  That’s pretty encouraging.  

Revelation then ends with the promise that God is coming back again, soon, very soon.  The book of Revelation ends with the term maranatha which means: “Come, Lord Jesus”.

As I mentioned earlier a modern overlapping of events with what is depicted is pretty much impossible.  But an ancient one is a little less tricky.  It is fairly clear that Rome and Nero are seen as the great enemy in the day of John who wrote Revelation.  We have a couple of hints in regards to this.  We see in chapter 17 an angel who interprets the visions that John sees and in 17:9 says: “This calls for a mind with wisdom.  The seven heads are seven hills on which the woman sits.”  Everyone knew, and even today it is very well known, that Rome is a city with 7 hills.  When I studied in Rome I lived on the Aventine hill, the Palatine hill is famous for the Forum and there are others as well that make up the city of Rome.

Clearly John had in mind the arch enemy of Israel would be the one who crucified their messiah, Jesus himself, which was Rome.  Jesus died on a cross which was a national execution for those who did not fall in line with the Roman Empire teachings.  Rome was responsible for the burning and the final destruction of Jerusalem and the temple in 70 AD by Nero.  It makes sense that John, both the Gospel writer and the writer of Revelation and the writer of I,II, and III John would describe the enemy as the one who destroyed the very fabric of the people of Israel.  John probably wrote these books of the Bible at the end of the 1st century.  He is always depicted as very old because of the belief that this was written at that time.  This means that he witnessed the destruction in some format.

Granted, he was a disciple of Jesus Christ and a Christian, but back then Christians, especially if they came from a Jewish background, still very much identified as Jews, just as followers of Jesus as well.  So if we read Revelation in light of this revelation, that the beast and all of his minions are the Romans and those who helped facilitate the destruction of the temple with the Romans, it makes much more sense.

Now we are in the part of Revelation that people are afraid of.  First, we find the 144,000 who receive a seal, and they are the nations of Israel times 12 which is a complete number and which represents all of the nation of Israel.  This number is used by the Jehovah’s Witnesses to describe the finite number of people who are saved.  I like to use the number that we find in 7:9 which says: “after this I looked and there before me was a great multitude that no one could count, from every nation, tribe, people, and language…”  That is the number, an infinite number of people that God has saved and will bring to himself.

You find in 8:8 and following the description of a great mountain that is hurled into the sea.  It is thought that this is the description of what happened with Vesuvius when it erupted, because we know that this great mountain in Naples was thrown into the sea and destroyed many villages and people in its wake.  

One word on prophecy vs predictions.  Prophecies describes ways in which God is going to work or ways in which God has already worked.  When I read Revelation I interpret it as a message to the first century church and an attempt at describing what has already happened, much less what will happen in the 21st century.  I know that takes some of the “fun” away from trying to match what Scripture says in Revelation and what is happening today in current events, but it is much healthier to see it this way.

I had not seen that 12 is also covered in this reading.  So, the woman has habitually been seen as Mary who gives birth to Jesus, what with the killing of the innocents by Herod after Jesus is born and their fleeing to Egypt, all of this can neatly fit into the prophecy that this Scripture lays out.

We begin Revelation and I think the best way to explain this book of the Bible is to tell you a story.  If I were to say: The Cowboys crushed the Eagles and the people wept.  You would know exactly what I was talking about, a football game.  But if we buried this statement and someone dug it up 500 or more years from now, they would think that we lived in a land where people were riding horses and slaughtering eagles and it made the population sad.  500 years from now without context and without understanding what is happening in the culture and in the society and the sports culture in which we live, we would have to create a meaning to the phrase which more than likely would be wildly inaccurate.

We do not know all the meaning of Revelation and we tend to make up stories as to what it means.  So we are left with trying to discern the meaning behind the stories, and those are much easier to discern.  These first chapters deal with the churches that primarily Paul planted and encouragement for them to persevere in the faith even in the midst of persecution.  I have always seen the primary message of revelation as no compromise in the face of conflict and persecution.  We would do well to hear that message.

We come to the end of Zechariah and find a description of God as the former shepherd who broke his own staff to represent the breaking of the covenant between him and his sheep.  An interesting image because while it is the sheep who disobey, it is God who ultimately decides that the covenant must be broken forever with his people.  This sets the stage for the new unconditional covenant that must come through Jesus based upon grace and providence as opposed to action and obedience.  

In the Psalms we have in 84 one that is very well known and even has a contemporary song attached to it.  See if you can find the verses that go with this song.

The imagery and the metaphors continues to abound in Zechariah.  There are a few verses of importance that we should highlight.  The first ones we find in chapter 7:8-10 which describes what is true justice.  It is wrapped up in showing mercy and compassion to one another.  That is quite a different take than what today people think is justice.  Justice is showing mercy and compassion.  That’s a pretty important angle that is easy to forget in this day and age.

The other is the Scripture that we use habitually for Palm Sunday which is found in 9:9-10 where we see the image of Zion’s King riding into Jerusalem on a donkey.  That should sound familiar as our king rode into Jerusalem riding on a donkey to shouts of Hosanna. 

Psalm 82 finds us with the verses where we are equated to gods, and yet we will still find our demise sooner or later.  That may sound somewhat morbid, but the Psalm is actually one that gives thanks to a God who defends the weak and the vulnerable, so that’s a good thing.