Bible Reading Challenge Blog

As I was reading along I was thinking to myself, so when exactly did Amos live? Stacy said it was sometime around Isaiah and I thought, so when did Isaiah live? I realized that the years and the kings and what was happening in the life of Israel and Judah was probably more fuzzy to me than it should be. So I looked it up and found this. This is a chart of the prophets who were in both Israel and Judah. We read as a beginning in the prophet Amos that he lived during the reigns of both Uzziah of Judah and of Jeroboam of Israel.

He speaks out not only against the two kingdoms, but also against those countries surrounding the two kingdoms. If you look at chapter 5 it is the one that is used most often in social justice circles, especially vs. 24. But really the entire chapter is a scolding against Israel that it has overlooked and even trampled upon the needs of the poor and the destitute and only looked after the amassing of wealth. It is a good lesson to all of us today.

We are very familiar with Psalm 23 and there is a temptation to jump right there. But our readings purposefully build us up to Psalm 23 with the introduction of Psalm 22. This first Psalm gives us some insight into the mindset of David. He is calling for deliverance, he is calling for help amidst a certain life situation which is overwhelming and potentially sure destruction. But we see a lean in Psalm 22 to deliverance, and then the complete deliverance in Psalm 23. The assurance that God is the one who will protect and keep even in the midst of times of trial.

Psalm 24 takes us to the temple where we can offer sacrifices and sing praises to the God who does deliver. As a result we are called from deliverance to reliance upon wisdom, Proverbs 9, for all of our ways. It is one thing to be delivered, it is one thing to offer sacrifices and give thanks for our deliverance, but now we need to make sure that we don’t find ourselves right back to where we were calling out for deliverance. Only wisdom can do that, only wisdom given from God can keep us for good out of trouble. Wisdom is a good thing after which we ought to strive.

While we don’t hear again about the command of God for the prophet to marry an unfaithful woman, we do continue to see the unfaithfulness of both Israel and Judah. Israel is certainly emphasized, but Judah is also mentioned. We read a number of time the image of a lion who roars and devours. The Narnia series continue to stay with me every since I read them as a child. The mention of a lion can’t help but stir up good old memories of me where God was certainly seen as powerful, not necessarily safe, but completely good.

Like Psalms of lament this book of the Bible does end with a promise of forgiveness and restoration. It took a while, thirteen chapters, to get to this place, but we do see that the people of God will not only come back to God but also come back to the land that God had established for them. I found that as I read through this book of the Bible I was a bit out of breath. So much destruction for the people of God because of their unfaithfulness. It is deserved, but still disturbing. We see more than once images of pregnant women and children being dashed against the rock. I guess we can only take so much of that.

It is unusual to have a prophet that speaks against both Isreal and Judah. If you notice both of these nations, because at this point this is where they are at, nations, have turned against the Lord. Hosea is a bit of a rated R book of the Bible, but we must cover it. The first two chapters describe God commanding his prophet to marry someone who is incredibly unfaithful. I don’t like the word prostitute because the real victim in that case is actually the prostitute herself who is in today’s day and age probably trafficked to become a prostitute. Very few women choose to be prostitutes in this day and age, so this is not what this speak to. This speak to a woman who chooses to be unfaithful. Hosea is told to marry someone like that, whom you know that no matter what she will look for and find other men to lie with even though she is married.

What I feel the most sorry for are the children who are produced as a result of this marriage. They are given terrible names that represent the unfaithfulness of this marriage and their mother. Now, granted, at the end of the chapter 2 things do start to turn around, but still, their whole life they have been going through a bit of an identity crisis with the names that they have been given. Remember, this is a clear metaphor, though, on how unfaithful the people of God have been, both Judah and Israel, and how they have chosen other gods to follow in spite of the faithfulness of God. God remains faithful, we do not. That’s the theme which applies to us today as well. God is faithful, we are not.

We go back into time here with Moses and Aaron once again. They have just left Egypt and God commands that a census be taken of the people. He also commands that things be done decently and in order so that we know who is marching where and when. This is key in the whole picture of Israel and understanding that there was a real pecking order in regards to who was where. We also have the Levites who were set apart to serve God through the priestly responsibilities. That means that they were assigned to Aaron. I’ll speak more about Habakkuk tomorrow as we get there.

Well, I read that wrong. Instead of Numbers, which I read incorrectly, it should be Nahum. Let’s talk a minute about Nahum. It is an oracle from the prophet against Ninneveh, and it is really strongly worded. There are simply three chapters of condemnation against the Ninnevites, who were Assyrians, and so sworn enemies of the Israelite. It must have been very gratifying for an Israelite to hear this prophecy which contains only words of destrusction for those who are bitter rivals and enemies of yours. This does come to pass.

This is fairly easy reading. It allows us to fall into the reading as a spectator, but not too far lest we assume that we already know what is going to happen. Jonah is one of those stories where we assume we know it, only to find that he was swallowed up in a whale in order to go preach repentance. They repent, we know this part already. But then what we might forget is the attitude of Jonah because God saved the Ninevites. He is angry! It would have been better if you had killed me than to make me the prophet in history who saved the Ninevites. The people of God hated the Ninevites because they were cruel and a sworn enemy. Can you imagine a Jewish person who single handedly saves the Palestinians who are seeking harm againt Israel today in Gaza? How would he be viewed. This is a similar reality. I don’t want to be known in history as the one who saved these terrorists, take my life, it is better this way. God scolds him and saves the Ninevites.

Haggai is the command the encouragement to build the temple. God says basically that when you build the temple your prosperity will change. You are now struggling because you live in your own houses but the house of the Lord has been destroyed and you aren’t doing anything about it. Rebuild the temple was the command under King Zerubbabel from Judah, which we saw in Kings.

Joel tends to be a Scripture that we read only, and pretty much exclusively, on the day of Pentecost. But there is so much more to it. We find throughout the Scripture a reality check that God had abandoned his people so that every single thing in the land would be destroyed. Well, that happened pretty effectively in II Kings where the entire land was stripped of everything including the people. But then there is the promise, and this is the part that we tend to read for Pentecost, look at 2:28-29 where we read that the people of God, including the sons and the daughters, would reflect the presence of the Lord and restoration would begin to take place. This will happen, it is a promise.

Psalm 138 is one of those songs of praise that David writes up and sings. It is nice. Again, a song of restoration keeping in line with what Joel states at the end of the book.

And so we come to the end of Judah, and basically whatever remnant was left of the people of God. We see another rollercoaster of leaders from the worst of the worst: Manasseh who even sacrificed his children he was so into the other god thing. To the best of the best with Josiah who brought about the most sweeping reforms that Jerusalem had evern seen with the discovery of the law. But not even the goodness of Josiah was enough to sway the anger of the Lord. God had already said with Manasseh I’m done, no more Mr. Nice Guy. As a result once Josiah dies then we have the transition from the people of God allying themselves to Egypt, which is very short lived, to falling to the power and might of Babylone who eventually crushes them. Everyone, except the poorest in the land who needed to tend the fields, were taken away or slaughtered. That is the end of Israel as we know it for the time being. They are all dead or in exile.

Proverbs 8 is a chapter that we would be good to take note. It is an anthropomorphised wisdom who speaks about her presence and creation by God. This wisdom we see all through Scripture. Now, lest we make a mistake, it is a charicature of wisdom, and not the actual creation of an individual or a person. The presence of wisdom for Proverbs is so important that the author has made her a person. But she really is not a person. This all makes sense since we know that the author of Proverbs is Solomon who was gifted with more wisdom than anyone has ever had. Great chapter.

We get to the end of the northern tribe called Israel. The Assyrians come and destroy the land and take the northern people, the Israelites, away with them and resettle other people in their place. It is fascinating that before this happens the people of Israel had gotten to a place where they did not hesitate to worship the gods of the land wholeheartedly, including sacrificing their own children before the gods. This is what “pass through the fire” means. So God has definitively turned his back on the north and they are never to return. But the south remains, Jerusalem remains faithful.

The faithfulness of Judah is seen in the king Hezekiah who followed the Lord in all his ways including, and this is big because none of the other kings in recent memory, all the way back to David, had done this. He tore down the high places. These were the places where the people of Judah could kinda hedge their bets by making sure that if the Lord didn’t answer they could try their hand and see if the gods of the land might answer. Hezekiah took down even those places. He was faithful to the Lord.

One of my favorite places to visit when we are in Israel is Hezekiah’s tunnel. It is an absolutely incredible feat of engineering. It is a tunnel carved in the bedrock by hand from the city of Jerusalem all the way to the source of water which allowed the people of Israel to survive the siege of Assyria. The Assyrians do not conquer Jerusalem. But there is a harbinger of bad things to come. As the Assyrians back out Hezekiah welcomes the king of Babylon as a friend. The king had sent a gift while Hezekiah was sick and so he shows him all of Jerusalem. Isaiah, the prophet who was in existence at the time, warns Hezekiah that the day will come that although they managed to survive the exodus to Assyria, they will not survive the exodus to Babylon. There are two deportations that take place. The Assyrian one removes Israel from history, the Babylonian one will almost do the same to Judah. But that is yet to take place.

Psalm 139 is my favorite one to read while I am visiting in the hospital. The omniscience of God is clear in these verses from the time that we are born to the time that He calls us to him. Powerful…

There is so much back and forth between who is reigning in Judah, the south where Jerusalem is, and who is reigning in the Israel, the north where Samaria is. This back and forth continues to show a continuity. Did you notice that in the south not only is the king identified but also the mother of the king. I thought that was fascinating and I wished I had a reason for why that is. The only similarity that I can find is I know is that whether a person can actually self-define as Jewish or not depends on the mother and not on the father. If the mother is Jewish then the son or daughter can define as Jewish, but not vice-versa. Again, I don’t know the historical or religious reasons behind that, but it seems to carry out in our reading as well.

We see a mention of Jonah as well as Elisha in these verses which describe the many convoluted passing downs of the reign from one king to another. So much blood and violence is involved in all of these stories it is no wonder that people are confused as to the nature of God. We also see Joash and Joahash mentione both in the north and the south so there is a period of time where the two seem interchangeable and yet they are clearly two separate people even while they are reigning at the same time.