Bible Reading Challenge Blog

June 7, 2016: Day 9 – Acts 9

If you followed the 90 Day Challenge you will know by now who my favorite artist is.  Caravaggio who painted during the Baroque era has stolen my heart.  Here is his depiction of Saul’s conversion on the road to Damascus.

road to damascus

Imagine if 5 years ago you were told that Osama bin Laden was coming to your house in Strasburg and the Lord commanded you to heal him from a sickness.  I think we would all have mixed feelings about that.  It is a similar situation that faced Jonah when he was called to minister to the Ninevites, the arch-enemies of the Israelites.  But if they repent, then God will spare them.  Not something I want as part of my legacy, the person who spared our enemies from defeat.  This was the predicament that Ananias had to face.

When we were in Florida we began what we hoped would evolve into a church.  That goal was never realized but some of my best memories were going on a Sunday evening and bringing Rachel along as a young elementary aged kid as we worshipped and celebrated God.  We called the church Damascus because don’t we all have an opportunity to meet the Lord on whatever road we find ourselves?  This is what happened to Saul.  He took the initiative to find ways to persecute the Christians even more than what was currently possible.  He petitioned the high priest for letters to be able to randomly seize and put in prison Christians.  These letters would have amounted to warrants.  He saw it as his mission to track down Christians.  It was his holy mission as a devout Jew.

A funny thing happened on the way to Damascus.  He was confronted by the Lord.  A few things that are of interest in this story.  First of all, nowhere do we read that he was riding a horse and that he was thrown off it.  That has always been my image of the story primarily because art history has depicted it in such a way.  We also find in vs. 2 the first name that the Christian movement is given which is The Way.  You can imagine that it was taken from Jesus’ self-identifying attribute of being “the way, the truth, and the life”.  But Saul is thrown to the ground and he hears God’s voice which chastises him for persecuting the Christians.  He then goes three days without food and water.  One of the most moving pieces of music that portrays the beginning of this chapter is found here: https://www.youtube.com/watch?v=5uKhbD37ysQ

In the town of Damascus is a disciple who was a believer and he is also visited by the Lord.  This Saul, who was responsible for the vast majority of Christian deaths in that region, had become a believer!  Is it possible?  Ananias lays hands on him and Saul is healed, receives the Holy Spirit, and is baptized.  From there he immediately goes into the synagogues, where they knew him well, and began preaching about Jesus the Messiah.  No greater conversion has ever taken place in the history of Christianity.  It is not as if Saul was more important than anyone else, but he certainly was one of the most destructive forces to Christianity until his conversion.  

Peter’s healing of Tabitha closes out the chapter.  This chapter is a crucial one as we make our way through this 90 Day Challenge II.  We will be referring back to Saul’s conversion.  We will see how he becomes not only a disciple but one of the Apostles as well.  But this step has yet to come.  Vs. 27 in this chapter is crucial because it reintroduces us to Barnabas (remember the encourager) who becomes the go between for Saul and the other Apostles.  Needless to say not everyone received Saul, soon to be Paul, with open arms.  How many families who lost loved ones on 9-11 would receive Osama bin Laden with open arms if he came to know Jesus and said that he had changed his way?  I would guess not many.  The same was true back then.  Saul’s conversion was not completely received by the entire church.  It continues to be a sore spot throughout his ministry.  We will see this in Acts and also in his letters.

June 6, 2016: Day 8 – Acts 8

Saul approved of the killing of the first Christian martyr called Stephen.  It is in these first 3 verses that we see the perverseness of the one who would become the greatest evangelist of all time.  He not only approved the killing of Stephen, but he began a witch hunt against those who would call themselves followers of Jesus.   In vs. 4 we see the result of this persecution which is that the Gospel of Jesus began to spread from region to region.  Because Paul persecuted the Christians they had to spread out and go into the region to flee this persecution.  This spreading out allowed, as vs. 4 states, the Gospel to spread from region to region.  Then we are introduced to Philip.

The account of Philip and the Ethiopian Eunuch is probably my absolute favorite in regards to a strategy to evangelism.  Wait, I can’t skip over the gift of the Holy Spirit.  Sorry, back up, and let’s look at these very controversial verses that talk about a second gifting of the Holy Spirit, or at least what some would call a second gifting.  Philip is a powerful evangelist and so much so that he is able to singlehandedly convert Samaria.  Remember Samaria, it was there that Jesus and the woman at the well had an extensive conversation and brought the men of the town into it and allowed the town to be introduced and exposed to Jesus first hand.  You can find that in John 4.  They were ready for someone like Philip to come and reap what had been sowed a few decades earlier.  As a result of his success the heads of this fledgling Christian Church, Peter and John, had to come over and check out his work and make sure that everything was working out the way that it was supposed to work out.  They had to make sure that things were done decently and in order.  Vs. 16 is a puzzling verse for those of us who call ourselves Protestant.  How in the world can people who come to give their lives to Jesus not receive the Holy Spirit?  

The assumption that we make is that the Holy Spirit is given to the Christian Church, and so all believers, on the day of Pentecost which took place back in Acts 2, received the Holy Spirit.  We read this curious Scripture that says that they were only baptized in the name of Jesus and so had not, as of yet, received the Holy Spirit.  How do we baptize people?  We do not baptize them in the name of Jesus.  Look at Matthew 28:19 where we read that we are to go and make disciples and baptize them in the name of the Father, and of the Son, and of the Holy Spirit.  That is how we baptize, that is how every church that is part of this bride that we call the Church baptizes.  If a Roman Catholic comes to join our church they do not need to be rebaptized because they have been baptized as an infant in the name of the Father, the Son, and the Holy Spirit.  The same is true if a Presbyterian were to go and join a Roman Catholic church, they would not need to be rebaptized.  This is such a crucial understanding to our faith.  So when we read that these believers were only baptized in the name of Jesus, I might be going out on a limb here, I’m guessing they are making up for a shortcoming that was in Philip’s practice as a pastor.  They began baptizing people in the trinitarian formula, because Philip was not, and so they had to teach him how to do it. 

Please be aware that this is me expostulating from what I believe is true.  I can be persuaded differently, but I do not see any need for a second baptism in the Holy Spirit that some denominations believe must take place.  There is no need for a second baptism because one in the name of the Trinitarian formula is enough and imbues every person with the Holy Spirit that was given to the church in Acts 2.  This is a really important concept because we would never want people to think that their baptism as an infant, or as an adult, is not good enough and we have to have another go at it.

Do we have time to talk about Philip?  As I said before, I love Philip and he embodies the perfect evangelistic approach.  Oh, I just updated yesterday’s post if you want to see, it has another Rembrandt on it.  But notice what happens in this sequence.  The Holy Spirit leads Philip to an Ethiopian who is returning from the temple.  He is a Eunuch, which means he was castrated and in charge of the treasury of the Queen.  He was very much of a VIP.  So Philip asks if he understands what he is reading.  He happens to be reading from Isaiah, and no, he does not understand.  He happens to be reading one of the Suffering Servant scriptures in Isaiah.  There are certain Scriptures in Isaiah that point to Jesus as being a suffering servant.  He foretells the coming of Jesus who is going to be someone so gentle that he will not break a bruised reed.  If you wanted to read all of the suffering servant passages then you can find them below: Isaiah 42, 49, 50, 52, 53.

Once the eunuch hears from Philip who this suffering servant is then he turns his life over to Jesus and spontaneously says upon seeing water: What is to prevent me from being baptized?  Oh, how I wish it were that easy for me.  I have had so many times when people tell me that they want to be baptized but I can’t until I confab with session and make sure that everything is the way that it is supposed to be.  Nothing should prevent people from being baptized, even if it is not decently in order.  I love Philip.  I love how God uses him.   The evangelistic approach which Philip teaches us is to wait until those who need to hear Jesus ask us about Jesus.  It is that simple.  We will see it again later in Acts.

 

June 5, 2016: Day 7 – Acts 7

You just went on a journey through Genesis and Exodus.  Here we find ourselves with Stephen again.  He was one of the deacons who then turned preacher who was arrested by the Pharisees because he was speaking of Jesus as Savior.  The high priest asks him to begin our Scripture, “Is this so?”  The this, in the this, is the accusation that Stephen was speaking against the temple and that Jesus was going to destroy the temple.  This was a big deal.  You don’t mess with the temple because it was the residence of God.  I am so thankful that we do not believe that God actually lives in the church.  Sure, we respect the church and consider the church a place where we come together to worship, but we don’t believe that God lives there…do we?  

If we believed that God lived in the church then we would act one way in the church and another outside the church.  We don’t do that do we?  If we believed that God lived in the church then we would treat some people one way in church and then ignore them outside of church, and we don’t do that.  If we believed that God lived in the church then we would think that for some reason God can hear us and is closer to us while we are in the church and we can feel him more.  Wait, maybe we do think that God is somehow associated with the building of the church more than we should.  

Back to Stephen, he takes us on a journey through Genesis and through Exodus, the first two books of the Bible.  It is taking me more than two years to get through Genesis and he did it in less than 5 minutes.  Everything seems to be going great until he gets to verse 51 where he calls the high priest and those surrounding him stiff necked people.  He accused them of falling in line with their ancestors who stoned the prophets and refused to listen to the advice that they gave.  He accused them of being in line with generations of people in power who refused to listen to people that God sends to them in order to give them guidance.  As you can imagine they don’t like that.  But they can live with that.  It is what he says next that really drives them mad.

He blasphemes by saying that he saw God and the Son of Man standing next to him. The son of man, who would that be?  Throughout the Gospels we find Jesus called the Son of Man.  Here are some references:  Matthew 18:11, Mark 2:27-28, Luke 11:29-32, John 1:49-52.  So in every single Gospel we find Jesus called the son of man.  The Pharisees understood Stephen to say that Jesus, this man who had been executed as a common criminal, is standing next to God.  Stephen becomes the first martyr.  Here is another Rembrandt depicting the scene.

rembrandt_steniging_stefanus_grt

 I hope you noticed who was gathering the cloaks of the people as they got themselves warmed up to throw stones at Stephen.  Make sure you don’t miss vs. 58 where we find the first mention of Saul who will be the one who writes the most of the New Testament.  

June 4, 2016: Day 6 – Acts 6

Here we find a brief mini-series on the disciple known as Stephen.  Now, keep in mind that he was not one of the original twelve who had walked with Jesus, but rather he is chosen in these very specific verses to be a deacon.  That’s right, I said a deacon.  Let’s go ahead and talk through these verses and try to understand what is happening.  As we mentioned before the early Christian church was composed of primarily Jewish believers, but there were some who came from a culturally Greek background which was prevalent among the Roman Empire in those days.  Those who came from a Greek or pagan/gentile background were called Hellenists.  If there were a pecking order in the early church then the Hellenists would have been at the bottom of this order simply because they did not come from a Jewish background.  They were the newest arrivals at the church.  If we used First Presbyterian as an example then we could say that the Jewish believers were those who had been members of FPC for generations while the Hellenists, the newcomers, are those who have just started coming with the advent of the second service.  It is a bit of a stretch but I have to make it relevant somehow.

Well, the widows who had come from the generational believers and the widows from the newcomers all had a chance to eat at church in order to have their needs met.  They needed this meal to survive.  But, as tends to happen in most cultural settings, those with preferential treatment were getting all of the food while those widows who were the newcomers were being overlooked.  The Apostles noticed this and wanted to put an end to it.  They needed to appoint 7 people in order to ensure that everyone behaved and everyone got the same amount of food.  The reason why I said that Stephen is the first deacon is because these verses are referenced as the first time the role of the deacon is mentioned in Scripture.  The Apostles were responsible for the preaching of the Word and for prayer while the deacons, these seven people, were responsible to make sure that no one was overlooked.  So the origin of the office of deacon is found here in Acts 6.

But once we get past the beginning of this chapter we see the role of Stephen changing, and we see him in chapter 7 become the first Christian martyr.  But from verses 8-15 he no longer is serving table, the task to which he was assigned, but rather preaching the Word of God.   It is important to not see a progression of roles that goes deacon is the preliminary step in order to become an elder.  No, they are two separate offices with two separate and distinct callings.  But here in these verses Stephen moves from being called to be a deacon to that of being the preacher of the Word, which we call an elder.  

It is interesting to note that the author specifically lifts up the fact in vs.7 that many  priests came to believe in Jesus as Savior and so were added to those who were of the Christian faith.  The message of Jesus continues to spread.

June 3, 2016: Day 5 – Acts 5

(c) Royal Academy of Arts; Supplied by The Public Catalogue Foundation Our stewardship motto for this year is going to be: “Give or Die!”  Not really, but if we based it on Acts 5 we could choose that route if we wanted.  I warned you that this was going to be a bit of a disturbing chapter.  We have two main stories in this chapter, the first is the death of these two disciples who lied to the apostles about how much profit they took in from the selling of their land.  I think the key verses for deciphering what happened as  result of this event can be found in vs. 11 and vs. 13.  Great fear seized the whole church, I assume this includes the disciples who were not directly involved in the death of the two, and as vs. 13 states: “none of the rest dared to join them”.  Ananias and Sapphira without a doubt lied to the disciples, and for all intents and purposes lied to God.  The punishment was immediate and real.  We don’t know the backstory, we just know that they sold their land for more than what they said, they had a chance to tell the truth, they chose not to, and so they died.  Interestingly enough we don’t read that God killed them, we don’t read that the people gathered around them laid a hand on them to facilitate their death, we just read that they fell down and died.  The image above is Raphael’s depiction of this biblical scene.  There is so much going on in that painting, do you see the woman being helped by the disciples, do you see the keys in Peter’s hand, do you see another woman counting her money, could that be Sapphira?

An event takes place in the life of the church that marks it as this type of a church.  This is a church that holds each other accountable…to the extreme!  What a huge swing that is from today’s church where we really don’t hold each other accountable in any way, shape, or form.  We may talk behind someone’s back if they are doing something of which we disapprove, but we would never consider approaching them and calling them out for their sin.  Who are we to judge?  That’s the most common response we would give and that we hear from others.  Oh for a church that would hold each other accountable in love and grace.  I say this as the primary offender, by the way.  The pastor, that’s me, probably has more insight into the life of people than most, and yet for some reason I feel ill equipped to confront a member of the church with a sin that might be a very visible and obvious part of their life.  At the root of this reticence has to be the distance that there is between members of the church.  We do not all live together, we do not share everything in common, I am not selling my house and my cars and giving the proceeds to the single mom who just needs to be with her kids.  We are not a church in the same sense of the word that they were in the 1st century.  Am I making excuses for our inadequacies?  Probably, but I hope we are also thinking about possibilities that we may find in our lives to reach out to the ones we love, our brothers and sisters in Christ, with encouraging insights into how we can all walk more like Jesus.

We move from the dirty laundry of the early church to the disciples healing and even their shadows having a salutatory effect.  But at vs. 17 we see the religious leaders of the day have had enough.  The Sadducees had already had their run in with Peter and his crew and had already thrown him into prison overnight back in chapter 4.  Enough is enough.  The text says that they were filled with jealousy because all the people were following them.  There is nothing worse than jealousy in religion.  If you are upset because more people are going to someone else’s church then your perspective is a bit skewed.  Why would we not celebrate when a church increases in number?  Why would we not celebrate if more laborers are coming into the field?  But the Sadducees had the power and were terrified of losing it or of Rome coming in and blaming them for whatever trouble these followers of Jesus might stir up.  Time to put a wrap on it, so let’s put them back in prison.  Here we have one of the many jailbreaks that take place at the hand of an angel of the Lord.  

Let’s look at one phrase that I have used repeated in my ministry to try to understand what God’s guidance and direction might be at a certain time in my life.  When I am faced with decisions that might be either personal or in relationship to the church I try to follow God’s guidance by going through the first door that might be opened.  From there I see what other doors and opportunities might be opened and then I go through those doors.  Gamaliel says the following in vs. 38-39 in regards to Jesus and his followers: “So in the present case, I tell you, keep away from these men and let them alone; because if this plan or this undertaking is of human origin, it will fail; but if it is of God, you will not be able to overthrow them—in that case you may even be found fighting against God!”  This is so true.  If what we plan for the church is just our plan and we have not bathed it in prayer or asked for God’s intervention in a powerful way, it will fail.  But if it is of God, then God will bless it.

I have found throughout my ministry that those programs and activities that we are involved in will be blessed if we ask for God’s intervention.  When we step out in faith and get involved in something we should know fairly soon if it is of God or not.  I can tell you of two times when this was evident in my ministry.  The first was in Florida, where we had a preschool that we thought was God’s desire and intention.  It ran for a number of years but at a certain point it became obvious that it was losing money big time and conflict and strife were the primary defining aspects of this ministry.  We shut it down, it failed, it was not of God.  It was obvious to the session and to everyone in that room that this was not of God.  The second example was in Russia, where we stepped out in faith to open a second soup kitchen targeting moms and their children.  We only had half the money we needed, but we were convinced that this was of God.  The council decided to move forward in faith.  The next morning the German Embassy called me and promised the remaining funds.  Both have to do with money, and unfortunately, I do believe that funds are a great barometer for whether God is blessing a ministry or not.  If the Holy Spirit is moving then I have experienced that people know it and are more apt to give and get on board with something that is of God.  Is that a bad thing to say?  I hope not.  Well, the wise words of Gamaliel have held true, the Christian movement has certainly been of God, even, at times, in spite of us.

June 2, 2016: Day 4 – Acts 4

You need to remember where we were yesterday in order to pick up the flow from today.  Remember Peter and John are hanging out in Jerusalem and they heal a man, a beggar, who was crippled.  He got up and walked and jumped for joy and then clung to Peter refusing to let him go.  That is where we find ourselves today.  Peter and John are in the Temple with this man who was healed and a crowd of curious onlookers have gathered.  The disciples take this opportunity to preach about Jesus.  There is an important aspect of 1st century Christianity that we need to remember.  To the outside world there was hardly any distinction between the Jews of the temple and the Jews who believed in Jesus.  Belief in Jesus was to many just another manifestation of a Jewish thought and theology.  It fell squarely within Jewish practice, and so when the believers in Jesus were in the temple they worshipped and prayed and acted as any other Jewish person would have.  This is crucial but it is here where Christians begin to take on a distinction that would eventually force them out of the temple and out of the synagogues, and out of mainstream Judaism forever.

But at this stage Peter and John  were just Jewish men who believed in Jesus which really didn’t make them all that different.  From the very beginning of today’s verses we find an encounter between these disciples and the Sadducees.  It might be helpful at this time to read Matthew 22:23-46.  We find that one of the points of contention between the Pharisees and the Sadducees is this issue of the resurrection.  The Sadducees did not believe in the resurrection.  Luke points out very directly that what they took issue with in regards to Peter and John here is not that they are preaching Jesus, they could deal with that, but that they were preaching the resurrection of Jesus.  This was a real problem for them.  Big problem.  Oh, in case you missed it, 5,000 people came to believe as a result of the healing and the words and work of Peter and John.  It seems like Luke adds this as an afterthought.  Can you imagine the headlines if this were to take place today?  But Luke here just casually mentions it.  It really isn’t about numbers, it is about the possibilities that we are given to let people know about who Jesus is and who he can be in our lives…if we would just give him a chance.

So Peter and John are put into prison overnight.  The next day they are put on trial and asked by what power are they preaching and performing these miraculous acts.  They say by the power of Jesus.  In fact, in vs. 12 we find the exclusive claim once again, as we see in John 14:6 that solely in Jesus is there salvation.  John states no one comes to the Father except through Jesus.  Here it is a similar approach as Luke has Peter state: “There is salvation in no one else.”  Remember the word for salvation can also mean wholeness and healing.  So really there is a double message here in Peter’s words.  There is no healing, there is no completeness, there is no reconciliation, there is no peace, there is no eternal life, there is no…” you get the picture and there is probably more than just a double message.  This exclusive claim can be disconcerting to some who want to cast a wide net and have an open tent for all to enter the kingdom of God.  That is my prayer every night that my understanding of salvation is wrong and that God’s grace far exceeds my limited understanding.  In fact, just yesterday, or the day before, I said never, ever judge who is saved or not saved.  That is not our job.  This is all still true, but we have words in Scripture that point to an exclusive claim in salvation in Jesus and in Jesus alone.  There are not many paths to God, there is only one, and that is the path of our Savior Jesus Christ.  

I hope you also recognize that this exclusive claim to salvation has as its partner the inclusive net of those for whom Jesus came in the first place.  For God came to save the world.  This is as inclusive as it gets.  So here is the tension.  There is this enormously inclusive welcome and invitation for all to come and live under the grace of God through Jesus Christ.  But there is this exclusive claim that only those who do claim that promise will get to the Father.  It is a tension, but it makes sense to me and it works for my limited understanding.

Now Luke sets the stage for what is going to happen in chapter 5, and it is one of the more disturbing chapters in the Bible.  Remember Acts 2:43-47 where we get a glimpse into the life of the earliest disciples.  They had everything in common, they met every day for worship and praise.  Here in chapter 4:32-37 we are introduced to some of the details of what living together and having everything in common actually looked like.  Everyone sold what they had, laid it at the apostles’ feet, and then the apostles’ distributed the proceeds according to the needs of people.  It sounds like a recipe for disaster doesn’t it.  Can you imagine if we did that at First Presbyterian?  I don’t think we would need to worry about new members classes.  Often people ask me why we don’t do certain things when theologically we seem to be commanded to do them.  Unfortunately, the answer often is because we are pragmatists, we tend to do that which is the most convenient and the least uncomfortable for those around us.  We are called to live like the earliest disciples, but we don’t because it isn’t practical.  This really isn’t a complaint, just a recognition that we simply do not live up to what we espouse as our ideals and our goals.  Keep that in mind the next time you hear someone say that we have compromised our principles.  Yes, you are right, we have, and every single day every single person makes decisions on how much we will compromise, and how little.  Again, this is not a justification, just reality.

We are also now introduced to Barnabas.  We will see much more of him later.  Just remember what his name means – the encourager.  He is one of my favorite biblical characters because he lives out his name time and time again.  We will see how we all need to have a Barnabas in our lives, as well as the times that we need to be the Barnabas in someone else’s life.  On to the next day, just brace yourself for chapter 5.  It is a doozy.

June 1, 2016: Day 3 – Acts 3

Acts 3 probably counts as one of those chapters of the Bible that is easily forgotten.  We tend to forget that Jesus was not the only one in the Bible who performed miracles and turned the attention of people to God through these miracles.  Remember in John when we saw that Jesus’ miracles were called signs and these signs were markers always pointing back to the God of all creation?  Peter does the same thing here.  In vs. 12 he reminds the people who have gathered as curiosity seekers that it was not through human hands that this person was healed, but rather through the power of Jesus himself.  What a great strategy that whatever we are able to accomplish we can redirect it to Jesus, the one who gives us the ability.

Every time that I read this Scripture I think of my approach to those who are in need and ask for monetary gifts on the street.  The word we normally use is “beggars”.  Every day someone would bring this beggar and deposit him by the beautiful gate.  It was a gate that people would frequently use and so it was really an ideal setting for someone who relied upon the generosity of people for their welfare.  Below you will find what some scholars believe to be the Beautiful Gate but most people call it the Golden Gate.  It is another John Faltin picture taken at our last trip to Israel.

Golden Gate

One thing you should notice about this picture is that the gate is completely sealed.  It has been sealed since the 12th century primarily because of the belief that when the Messiah comes back he will come back through this gate. Those who sealed it did not want people to be tempted into thinking they could orchestrate a second coming and so create continuous unrest as each generation raised up its own “Messiah”.   The reference to this thought is found in Ezekiel 44:1-3 where the gate is commanded to be closed until the servant of the Lord were to come back.  Over the years there have been attempts by Christians to kind of try to force the coming back of the Messiah by physically attempting to open that gate which would in some way require the second coming of Jesus as the Messiah.  It is almost as if they are trying to force God’s hand.  Needless to say it has not worked.  

Let’s get back to the Scripture…so what is our approach when a beggar comes to us and asks for money?  It is something that has often bothered me so I have come up with an approach that is not Scriptural, unless you want to use this Scripture as a template.  I never give money to those on the street.  I have many times taken them for a meal, or bought some things that they have asked for, but never do I give money.  It is the cynic in me that says maybe, just maybe, you can’t trust what they are saying.  I know many people take the approach that you give them the money and then let God sort it out.  I totally get that and I am in no way saying that is the wrong way to approach the same situation.  It is just not the approach I take.  Peter healed the man, I can’t really do that, or at least I don’t think I can do that.  Maybe if I just had a little more faith in God and in people I would take that approach.  

So once Peter heals the man the man clings to him (vs.11) as Peter gives another sermon.  So this is the second time that Peter preaches in Acts.  To Susan Roe’s comment, it does seem like he is coming into his own as far as a leader of the 1st century church.  Without Jesus around they realize they need to be the go to people.  The message he gives is the same.  The prophets were sent to let us know about the coming of the Messiah.  The Messiah came in Jesus.  We killed the Messiah.  But the Good News is that we now know who the Messiah is and we are able to believe in him.

It is a simple message, but it is one that he repeats.  Peter calls Jesus the righteous and Holy One (vs.14), he calls Jesus the author of life (vs.15).  Peter attributes the beggar’s healing to his faith in Jesus (vs.16).  Wait, where did that come from?  We didn’t see his faith.  How do we know if he had faith in Jesus.  Isn’t that the point?  We so often second guess where a person is in their faith.  We so often make the judgment call and try to distinguish between believer and unbeliever.  Do me a favor, all of you who may be reading this, do not ever, ever try to be the one to figure out if a person is a believer or a nonbeliever.  John Calvin teaches us to treat all people as children of God.  That has to be our approach in life, it does make life so much easier.  So yeah, the beggar did believe in Jesus and so he was healed.  Praise be to God!

May 31, 2016: Day 2 – Acts 2

And this is why we wear red on Pentecost.  What is somewhat more challenging in Acts than what we found as we made our way through the Gospels is that there is so much more movement in every chapter than what we found in Jesus’ life.  We could touch upon the first part of this chapter which describes the power of God in the Holy Spirit.  We could analyze Peter’s sermon or the effects of that sermon in the verses that follow.  We could talk about the life of the early church and how they lived with everything in common.  To be honest the latter is my preference.  I could spend and entire 90 days just on verses 43-47.  The effect of the Holy Spirit on our lives and the impact that a devotion and dedication to Jesus ought to create is revolutionary.  There is no other way to state it.  It does not come softly to gradually change us to be more like Jesus.  The power of the Holy Spirit is such that we are transformed by the renewing of our minds (Romans 12:2) and our lives are lived in such a way that this transformation takes root.  But let’s look at the earlier verses in this chapter.

What is absolutely crucial to understand as we make our way through Acts is that at this stage of the game the Gospel of Jesus Christ and the message of his salvation is almost, I said almost, exclusively a Jewish thing.  It was a message proclaimed by Jews and, this is critical, it was a message received by Jews.  The setting that we have before us is another Jewish festival where Jerusalem would have been packed with devout Jews who had come to the temple to worship.  Remember last chapter the disciples headed back to Jerusalem after Jesus left them in the ascension.  The Jewish festival of Pentecost was a celebration that had nothing to do with the Christian festival that we celebrate.  It had nothing to do with the Spirit of God descending upon his people.  Pentecost, in Hebrew it would be transliterated as Shavuot, was a celebration of God giving the law to Moses on Mt. Sinai 50 days after the Exodus.  It was a big deal, so Jewish pilgrims made their way into Jerusalem to celebrate that day.   I’ve added a picture of our family walking down Mt. Sinai just to whet some of your appetites for our next trip to the Holy Land.  I would love to include Sinai if it is not cost prohibitive.  Keep April of 2019 on your calendar open.

Mt. Sinai

Back to this Scripture in Acts 2.  Taking advantage of this situation God sends his Holy Spirit, sends himself, upon the disciples who are gathered and he gives them the power to speak in the languages of the Jews who were gathered there.  So why the red?  Because just as the Holy Spirit came in the form of a dove when Jesus was baptized, so the Holy Spirit came this time in the form of tongues of flame descending upon those who were believers of Jesus Christ.

The pilgrims had no idea what was going on so Peter explains it to them.  But notice that he addresses his fellow “Israelites”.  He is speaking to the Jewish people who were gathered there.  Why am I stressing this so much.  Because it is not until later that the gentiles, the non-Jews, were welcome to hear the Gospel in a transformative way.  When that happens, and it hasn’t happened yet in chapter 2, then the Christian movement dramatically becomes something different.  So Peter is able to speak to those gathered in a way that he knew they would understand.  He speaks about King David and how Jesus was the Messiah that he had predicted.  He is able to speak about their ancestors, who were his ancestors, and how they had waited for generations for Jesus to come.  He ends the sermon with this phrase: “Therefore let the entire house of Israel know with certainty that God has made him both Lord and Messiah, this Jesus whom you crucified.” (vs.36)

The reaction was immediate.  People approach Peter and ask him, what do we have to do now that we have blown it?  Repent and be baptized, Peter responds, it is not too late.  Peter tells them that this promise is for them but also for their families, their children included.  Do we need to say something more about the baptism of infants?  I don’t think so especially after this past Sunday when we had 8 baptisms in church and when we were able to see the tangible effects of infant baptism, where we were able to understand what it means when we say that God chooses us way, way, way before we even understand to choose God.  I think I said enough in the enews and on Sunday.  Suffice it to say that this Scripture is another in the arsenal of baptism of infants.

Now to my favorite concept in all of Scripture, this whole communal living thing.  So, when we were pastors in Italy one of the aspects of the ministry was that every single pastor was paid the same throughout the country.  We were about 120 Waldensian and Methodist pastors (we were Presbyterians who are Waldensian in theology but the Methodist church and the Waldensians had joined in their governance which included the payment of pastors).  We were paid about $900 a month and our rent and our transportation were covered.  It was awesome!  Fundamentally I felt so in touch with this Scripture in Acts 2 where we had to live by faith and so it was not a far step to ask the churches that we served to do the same.  That has stayed with me to this day.  In all the churches that I have served we have never taken the approach that we do nothing until the finances are there.  No, rather, we do that which the Holy Spirit demands of us, and then the finances will be there.  They don’t magically appear, but God warms the hearts of those men and women in the congregation to catch the fire of the vision that is being put forward.  I feel so strongly that the more a church is able to live out the ideal of Acts 2 then the more room the Holy Spirit has to work in order to perform acts that can only be described as miracles.  We’ll have another opportunity to see this concept later in Acts.  

One side note, if you are new to this 90 Day Challenge II and did not do the first 90 Day Challenge you can simply scroll down and you will see the first 90 Day Challenge, but it will be backward.  The point is that you read one chapter a day and it will cover the 4 Gospels, that was the first part.  The second part is that you read another 90 days, we are now in day 2, and that will cover from Acts through Colossians.  Again, enjoy  the journey.

May 30, 2016: Day 1 – Acts 1

It is pretty much agreed upon by all scholarship that Luke wrote the book of the Bible that we call Acts of the Apostles.  We know this because in both Luke and Acts we find the book dedicated to this person called “Theophilus”.  You can find those references in Luke 1:3 and Acts 1:1.  In fact, at the very beginning of Acts we read about the “first book” that he wrote which we would be right in assuming was in fact the Gospel of Luke.  So who is this Theophilus?  I break the word down into two parts and we have Theo and Philus.  From my writings, and if you have been in church on Sundays, you should know already what both of these words mean.  Theo means God and Philus is from the root for the word that means love.  So Luke is writing both the Gospel and this book of Acts to those who love God.  I normally begin my letters: Dear friends and family of FPC.  Luke, however, began his writings with the phrase: dear lovers of God.  I think I like his way of beginning better.

Well, a lot has happened.  Jesus has spent three years with his disciples, he was crucified and much to the surprise of the disciples he was raised from the dead.  The resurrection has already taken place when Luke picks up in Acts.  In Acts 1 we begin with Jesus still with the disciples.  The disciples are wondering if this is the time that Jesus will bring in the new kingdom, you know the Kingdom of God, that he talked about more than anything in his entire ministry.  But Jesus responds and tells them that no, not yet, he still had to leave them with the greatest gift that God could ever give to us…Himself.  The Gift of the Holy Spirit, which is God himself, was about to come next.  But we are getting ahead of ourselves, that comes next chapter on the day of Pentecost.  

So for 40 days he stays with his disciples and he gives them a second Great Commission.  Do you remember the Great Commission that we saw in Matthew 28:19 when he tells his disciples to go out into the ends of the earth?  He  does that again in vs.8 where he tells us that we will be his witnesses.  There is a seminal work on the history of the Waldensian Church called “You will be my witnesses.”  If you are interested in learning more about this historical Protestant Church in Italy where Stacy and I began our ministry you can find this book here: http://www.amazon.com/You-Are-My-Witnesses-Waldensians/dp/8870160890 .

So after 40 days from when Jesus was raised from the dead we find the biblical event of the Ascension.  Here in Amish country Ascension Day is a big deal.  It should be a big deal to us as Protestants as well.  We believe that Jesus was taken up into heaven 40 days after his resurrection.  That is what Ascension day is all about.  Jesus literally ascended.  It is part of our liturgical calendar that we celebrate, at least on paper, the day that Jesus left his disciples to take his place at the right hand of the Father.  

After the Ascension the disciples head back to Jerusalem to get to work to choose a disciple who would replace Judas who died in a field and his guts spilled out.  Wait, I thought Judas hung himself?  According to Matthew 27:5 he went out in disgust with himself after throwing down the pieces of silver given to him to betray Jesus and hung himself.  There are some who would harmonize Judas’ death and say that he went and hung himself and then his body fell and his guts spilled onto the ground.  I’m wondering if the details are that important.  What is important to this story is that at this point they needed one more apostle to run the church.  

Let’s give a quick lesson on the terms disciple and apostle.  An apostle is usually those twelve who followed Jesus.  They then returned to Jerusalem, except for Judas,  and ran the church.  A disciple is a much more general term and is used to describe any, past or present, who would be a follower of Jesus Christ.  So if you were a disciple of Jesus in Scripture, it did not always mean one of the twelve.  You can be a disciple but not an apostle, but all apostles were disciples.  But when the lists are given in the Gospels of the twelve disciples, except for the Gospel of John, they are called apostles.  This book of the Bible is called the Acts of the Apostles and it refers to the work of the earliest 12 plus one.  The plus one, as we will see later, is the Apostles Paul.  

So even today there are churches that still cast lots to choose their pastor.  It is absolutely biblical, but it is not the only way that decisions are made in the Bible.  I prefer the committee approach, but each church has its own tradition.  Here Matthias is chosen to replace Judas.  

Matthias chosen

Welcome back to the challenge!

On your mark…get set…go!  We are going to start a new journey tomorrow together.  I think I need to warn you that it is going to be very, very different from our first journey together.  Reading through the Gospels is one thing, but reading about the early church and figuring out the root of our theology is something completely different.  We all feel so much more familiar with the words of Jesus and he rarely says anything that offends us or throws us off guard.  That is not the case with Paul.

Paul is going to take us to topics that divide us.  He will say things that upset us.  He is going to address issues that we would rather leave uncovered.  Wait, who is this Paul?  We will be introduced to him in Acts, our first book that we will begin reading tomorrow.  Keep in mind as we look at Paul the impact that he has upon Scripture and upon what we believe.  He wrote the majority of the New Testament.  This is significant.  Paul’s words have shaped what we believe almost on equal terms to Jesus’ words.  I hope you feel comfortable as we make distinctions between the approach that Paul takes in his letters and the approach that Jesus took in his teachings.  

Also, keep in mind that I do not believe that Paul and Jesus ever contradict each other.  They complement each other in the most exquisite and, at times, enigmatic ways.  We will be starting in Acts of the Apostles which describes the earliest church as it was a fledgling community still meeting in the synagogues and still being confused as a random offshoot from Judaism.  We often have an idyllic perspective on the early church.  We think it was perfect and so we often use it as the model after which we ought to strive.  That simply is not the case.  We see quarrels between the church Fathers and we see them get angry with each other and split up.  When Jesus prays: “That they may be one” in John 17:21 it was one of his most passionate prayers because he knew from the very beginning that we would not be one.  We will be able to speak about the importance of church unity while still recognizing that our ultimate goal is not unity but rather loyalty to the Gospel.  But the two are not mutually exclusive.

Okay, I can’t wait to get started tomorrow.  But hang on, these 90 days will take you to places you have never been before in  your faith.  Hang on because the ride can be bumpy through these books.  The turbulence could upset you, but if that is the case, buckle up your seat belt and hang on because in 90+ days we will be landing.  Enjoy the flight!