Bible Reading Challenge Blog

Each section that we read today has something of significance, in fact, some of our readings have more than one area of significance. Now significance is in the eye of the beholder, so it could be that what is significant to me might be trivial to you, but you get what I consider significant. Would love to hear what is significant to you. Let’s start with Deuteronomy. Look at 30:19 where God exhorts the people of Israel to choose life. This is set up with the realization that we are presented with choices in our life, we can choose to obey the Lord or we can choose to walk away from the Lord. When we walk away then we choose that which is other than life. When we obey the Lord then life will follow. It is a great phrase which should resonate with us continually. Choose life is not a slogan, it is a way of life which requires righteousness, which means choosing to act according to the will of God.

In Mark we find Jesus crucified and him being resurrected. Your translations should include a little explanation to what is generally called the short ending of Mark, which ends in vs.8 or the longer ending which ends in vs.20. The shorter ending has the resurrection and the women going out and not telling anything to anyone. The longer ending has them telling people but the disciples not believing them until Jesus comes in their midst and chastizes them. Scripture is interesting in that we don’t have a single copy of the original manuscript of any of the books of the Bible that were written. We have written copies that were passed down through the centuries. This allows for some loss in translation, which should not shock or scandalize us. The Word of God contains the inerrant truths of God even in the midst of it being passed down from generation to generation.

Psalm 22 is the source of the final words of Jesus. Look at vs.1 where you have the cry of “My God, My God why have you forsaken me?” It is a call of desperation and despair as the writer describes how the bulls of bashan are encircling him and how his body and his bones are melting away like water. Things are pretty rough for the author and there is a sense and a feeling that he has been abandoned. Yet quickly he pivots and remembers how God had delivered his ancestors and so it must be the case that one day God will come to deliver him as well. That is a great reminder that even in the midst of our anguish our hope should never, ever be lost.

When you read Deuteronomy it should fill you with a certain dread that we had better not disobey the commandments of the Lord. There is no longer list of curses for the Israelites if they disobey God. We are used to reading about the blessings that will flow as a result of the people of God being the people of God. We read about the land flowing with milk and honey that will be theirs to inherit and we sit back satisfied that God has blessed His people. But this listing of curses finds its climax in the verse in Deuteronomy 28:63 which states: And just as the Lord took delight in making you prosperous and numerous, so the Lord will take delight in bringin you to ruin and destruction. This will all take place because the people did not diligently obey all of the commandments that were given in the Torah. It is pretty rough reading and it does strike you as a bit vengeful. But we do read that God is a jealous God, and the jealousy comes out pretty strongly here.

In Mark we read about the last week of Jesus’ life where he is betrayed by Judas. But lest we think that it is Judas alone who betrays Jesus, we see that all of the disciples scatter in fear once Jesus is arrested.

Deuteronomy once more provides a whole listing of rules and reguations, some of which are quite draconian and others are somewhat amusing. I know, they shouldn’t be, but what do you do with Deuteronomy 25:11-12? The specificity of these laws assumes that these things had happened and the judges of the land that Moses had established had to decide what to do and so Moses headed it off by making these laws so that they wouldn’t have to decide.

I love in chapter 22 where the command is that you have to help your neighbor. Not it is a nice thing to do, but you are commanded to help your neighbor and if you don’t help your neighbor then you will suffer the punishment of this law, which could very well be a number of lashes.

In Mark we begin the chapter with the riding of Jesus into Jerusalem on Palm Sunday. The celebration was intense, just as the future betrayal will be even more intense. But for the time being we do see that Mark gives a bit of a muted version, you don’t see the crowds of people surrounding Jesus, it seems like it is only his disciples, those who went before and behind. We see Jesus clean out the temple on the following day, some of the versions have Jesus immediately go into the temple after he rides into Jerusalem, a bit of a difference. But the temple is cleansed nevertheless.

Deuteronomy once again continues on the same path that the previous books of the Torah, the law, had laid out. I’m not going to say much about it, except there continues to be a remembrance of the days when they were in Egypt and there is the command to continue to celebrate the passover which even today is celebrated. Remember it was a passover meal that is the context for the last supper.

In Mark Jesus once again is a friend of children. Last chapter we saw him take a child in his midst and say that unless you have the faith of a child you will not inherit the kingdom of God. Today he shusshes the disciples as they try to keep the children and their parents away from him. He says let the little children come unto me. Here is the front facade of the main building of the orphanage where we worked in Naples. The front says: “Lasciate i fanciulli venire a me”, which is the quote from Mark that says let the little children come unto me. Jesus’ emphasis had a reason behind it, and it is one that we would do well to remember.

There is a verse in Deuteronomy that made me immediately think about Lancaster County. Read Deuteronomy 11:11-12 that says: “But the land that you are crossing over to occupy is a land of hills and valleys, watered by rain from the sky. A land that the Lord your God looks after. The eyes of the Lord are always on it, from the beginning of the year to the end of the year.” The fact that we live in an area that receives natural rain and does not need irrigation is beyond a shadow of a doubt a blessing. The rest of the readings in Deuteronomy are commands that we have read in the past.

It also struck me the ferocity that the Lord wanted to keep the people of Israel from worshipping idols. If a community was found to be worshipping idols the people, the goods and the town itself were to be destroyed by fire. That seems like it would be a bit of a preventative for folks to want to follow along with what the nations around them are doing as opposed to what the Lord had commanded. But we read that even this incentive wasn’t enough to stop the rampant disobedience that we will be reading about in Scripture.

Mark 9 gives us the transfiguration. I think I have attached this in the past but this is definitely my favorite rendition of it. It also contains the story of the boy and Jesus casting out the demon from him.

We begin our reading with one of the greatest commandments, certainly one of the best known in the entire Scripture, known as the Shema in chapter 6 of Deuteronomy. The title of this commandments comes from the Hebrew: to hear, or to listen. Shema comes from vs.4 which begins: “Hear, Oh Israel” That command to hear, to listen, and which is then followed with a command to not only follow the commandmens of the Lord which were given back in chapter 5, but to teach them to your children for all generations is a reminder that the word of the Lord is not just for us in this time and place, but is for all times and all places and all peoples.

Sometimes I get the question of why did God choose the people of Israel and not another group. We have a sort of answer in chapter 7:8 where God says that it is because of the covenant that he made with the ancestors of the people of Israel that he has maintained his covenant with them. It isn’t because of their power, and certainly not because of their obedience, but because God is loyal and he promised Abraham and those who followed him that their people would be his people.

We get a great warning from God in chapter 8 against giving ourselves too much credit when prosperity comes our way. He tells us not to exalt ourselves. When prosperity comes remember from where it came. This is such a crucial reminder to all of us that we do not think that it is by the power of our own hands and of our own work and skill that we find ourselves where we do today. It is completely up to God as Job reminds us. At any time our lives and our things may be required of us.

In Mark 8 we have a compilation of events from Jesus healing and again telling people to not telling anyone, to Peter’s confession of who Jesus is, the Messiah. He then follows this up with a denial that Jesus will die and Jesus calling him Satan. Not bad for a single day’s work.

We only read one chapter in Deuteronomy today, but it is an important chapter. We find the 10 Commandments listed in this chapter. Often Christians use the 10 commandments as the basis for their faith, and yet we know that Jesus clearly synthesizes these commandments down to two: love God and love your neighbor. That doesn’t mean that the actual commandments are null and void, no, they apply, but they do not lead to righteousness. If we faithfully follow the 10 commandments it doesn’t guarantee that we will have eternal life. That remains when we have a personal relationship with Jesus. But once again in Deuteronomy we seem to have Moses who is giving a recounting of what had already taken place so that it would be on record.

We then fully launch ourselves into the Gospel of Mark. The last of the chapters of Mark that we read today, chapter 7, has Jesus giving his disciples and those who would accuse his disciples of treading on the traditions, a reminder that the laws were written so that God’s commandments would be obeyed in all times of our lives. It isn’t as if the commandments are written in a vacuum and if we just obey them that frees us to live our lives however we would want. No, walking with God requires that every single aspect of our lives be given an opportunity to demonstrate that we actually love God by how we live, not by how we manifest ourselves in religious settings.

There are a number of other stories about Jesus, but many of them in these chapters refer to his healing power. Often Jesus once he heals tells people not to tell anyone, otherwise he would be overrun by the people. But we read that this doesn’t really work because the word gets out anyway about Jesus and he is surrounded by people who want him to heal them. I really hope you all take advantage of the opportunity to come and be healed at the service of healing this Sunday. I am convinced that God will make Himself known just as he did in Scripture.

We begin with a summary of what we have read so far in Numbers and Exodus. In the voice of Moses we have recounted to us how God has saved the Israelites out of Egypt and brought them to inhabit the promised land. But God became angry with the Israelites because of their disobedience and their unwillingness to inhabit the land that he had set apart from them. They were afraid of the people and so did not trust that God would deliver them into their hands. As a result they were forced to wander in the wilderness for 40 years. We read that we are basically at year 38 and Moses was given a glimpse of the holy land and not even he was allowed to enter into it. Only Caleb and Joshua were from the group that had left Egypt. We continue along on memory lane and see all that the Lord has done.

It is interesting to read about the descendants of Lot and the descendants of Esau and the land that God had given them and how the Israelites were not allowed to enter into those lands. God has a long memory and is incredibly faithful and loyal to his word no matter how long ago it was pronounced.

We begin in the Gospel of Mark and it is the shortest of the Gospels and it is what I call the cliffnote version of the Gospel. For the birth of Jesus we basically have a proclamation that Jesus was born without any stories or descriptions of that birth. For the time that he spent in the wilderness we have another proclamation without any description of the three temptations but rather that he was tempted and then ministered to by the angels. We have the beginning of his ministry and the calling of his disciples, but again a condensced version to allow us to fly through the Gospel.

Paul finishes out his letter to the church in Corinth by emphasizing the gifts of the Holy Spirit. He focuses primarily on two: the gift of tongues and the gift of prophecy. Interestingly neither of these gifts do we practice regularly at the church. He says clearly that the gift of tongues is for individual edification while the gift of prophecy is for the building up of the church. Let’s clarify what these gifts are. Speaking in tongues is a release of the mind and body to utter that which the Holy Spirit has planted within our hearts to utter. It can be words or not necessarily words. But Paul makes it clear that its use is only to bring us closer to God, while within a community there must be an interpreter in order to see tongues as coming from God.

Prophecy is not the telling of the future. Let’s be clear about that. It is for the purpose of building up the community and for speaking clearly how God is working in our midst. It is a reflection of God’s work which provides clarity for how the church ought to come alongside God as God is working. Chapter 12 has a great image of the church as a body and each member working together to make the body function as it should. He emphasizes in both the life of the church and in worship that there has to be order. Disorder in the life of the church and in worship is the kiss of death.

Of course we have I Corinthians 13 which is considered the love chapter and which is used habitually in weddings to describe the type of love that God has for us and so the reflects the type of love that we ought to have for each other. We apply it to marriage, but it can also be applies to any love that two individuals may have. Finally Paul emphasizes the importance of believing in the resurrection. Without the resurrection our faith is foolishness. I’m not certain that many modern Christians actually believe that the resurrection of the body is going to take place. We read in chapter 15 that this body that will be resurrection is a glorified body so one that is perfect in every way, shape and form. I like to leave on that note and that image. We will be raised bodily perfect. Nice.

I find it somewhat tragically ironic that the chapters we have left in Numbers are basically accounts of the doling out of the land to the tribes of Israel. This very land that the Israelites were commanded to subdue and conquer while today there is too much subduing and conquering taking place. We have forgotten the commands of Jesus who came bringing peace and not a sword. But that is where we find ourselves in Numbers. Moses is getting the people prepared to enter into the land and take their allotted places while Aarong dies and Moses is going to be next.

I Corinthians provides us with a couple of points of interest. The first is the provision that men should not cover their heads and women should cover their heads. Interestingly in Jewish culture we see the opposite take place today. The men cover their heads and the women do not cover their heads. Within Mennonite and Amish culture we see this Scripture followed literally for the women at least, where the women have their heads covered and the men, well, they also have their heads covered just not in worship. Paul gives an explanation that the covering is a sign of being under someone else’s authority. I like that image.

He then transitions to the Lord’s Supper and chastizes the Corinthians because they were taking advantage of the supper as a time when they were able to come and revel and some would indulge in gluttony and drunkeness, and others would go home thirsty and hungry. He reminds the Christians of the church that the Lord’s Supper was not their table, but the table of the Lord. Our current Lord’s Supper is less of a meal and more of a religious rite and ritual. I wonder what it would look like to do it different.