Bible Reading Challenge Blog

Once Asa dies his son takes over, Jehoshaphat and we see that he continues along in the way of his father, that is in the way of the Lord.  That is good news, for now.  As a result of his love for God there is peace in the land.  It always amazes me in Scripture that there is a correlation between the love of a king for God and the amount of peace that is in the land.  It seems as if the ruler loves God then there is a corresponding dose of peace that is given out.  The more love for God, the more peace is present in that person’s reign.  

He makes an alliance with the northern kingdom, that would be Israel, that in itself is not negative.  Together they are about to go into battle as a unified force but Micah tells them that they will be defeated.  The two kings don’t listen to Micah and go into battle anyway and the king of Israel is king.  Jehoshaphat makes it out alive and continues in his reign.  God continues to show him favor in defeating his enemies in battle.  

Once Jehoshaphat dies then things start to go south, I mean in a bad way.  Jehoram takes over and starts the downward slide toward apostasy.  Elijah warns him and tells him that because he walked away from God and is ruling apart from God that his death would be a painful one with his bowels coming out of his body.  Yeah, that sounds terrible and that is what happens.

In Proverbs we see the result of what happens when someone fears the Lord.  It is a fountain of life.  That is advice that seems to be eternal and something upon which we can rely.

We begin again by seeing a divided kingdom, but the emphasis is going to be on the south, that is on Judah where Jerusalem is located.  It is in the south where the family line of David continues and his sons and his progeny continue to rule.  In the north you have another line of rulers that is not taken from David’s side of the family.  Let’s l9ok at who takes Solomon’s place after he dies.  

We pick up with king Rehoboam who is the son of Solomon.  He does pretty well.  Remember, the goal is to keep faithful to God even in the midst of a land where paganism surrounds the country.  Rehoboam looked to go agains the north to take back the north and unite the country once more, but God said no because this division was from Him since the people had been unfaithful. At the end of his time Rehoboam does what was evil in the sight of God.

He is succeeded by Abijah who does a pretty good job in following God.  He is then succeeded by his son Asa who does a spectacular job and rules over Judah and Jerusalem for over 35 years.  He took away the idols, even from his own queen mother and made her step down because she had an idol.  In the last chapter we see that he starts to move away from the Lord and rely on his allies for victories and God is not super thrilled by that.  He reigns for 41 years.  That’s a pretty good run.

We have the dedication of the temple both in II Chronicles and in Psalm 30.  Solomon dedicates the temple and has a visit from the queen of Sheba who is impressed  by his wisdom.  But before that Solomon asks that the temple be a place where the people can go when there is famine or pestilence or drought or anything at all that would take the poeople down, and the temple should be a place where the people beseech the Lord and he answers.  God promises that it will be that. 

We have not only the visit of the queen of Sheba but also Solomon takes as a wife the daughter of Pharaoh.  It could be that this was Cleopatra, at least it sounds like this is a pretty popular way to understand this history.  Psalm 30 is a celebration of the opening of the temple and so obviously it could not have been written by David, even though it is described as a Psalm of David.  We know that David was not living when the temple was built.  

Chronicles ends with divisions starting to be seen in the kingdom.  After the death of Solomon things start to go downhill, starting with Solomon’s son listening not listening to the advice of the older folks, but rather the younger folks.

Solomon is now firmly in place as the king.  It is time for him to build the temple of the Lord.  We see early in our reading that he is also in need of a new home for himself, but we find that his priority for now is to build a temple, a home, for God.  Because he was able to unify the land even more than how it was unified under David, he is able to get help from all the surrounding regions to build the house of the Lord.  

Before we get to the building we can’t just skip over that Solomon asked from God wisdom.  God says to Solomon in 1:7 – “Ask what I should give you” and Solomon respond in 10 – “Give me now wisdom”.  God does that.  That was a big deal to God that Solomon asked for wisdom and not for riches or any of the things that most people would ask like riches or fame or power.  Just give me wisdom and the rest will follow, if it is the will of God.  Then he reaches out, in wisdom, to the other kings to help him build the temple of God. 

Once the temple is build we hear a song raised by all the Levitical singers where we find the words: “For he is good, for his steadfast love endures forever.”  When we get to Psalm 72 we find ourselves in a classic kingly Psalm.  It is Psalm that lifts up the needs of King and asks for the protection and safety of the king and the grace of God to fall upon the king.  We find the phrase – “long may he live!”  That is still used in connection to the kings and queens of this earth even to this day.

David’s life comes to an end and once again the preparations, the detailed preparations are tended to by David.  He calls all the people together and repeats to those who are present the words that God spoke to him about why he could not build the temple himself.  I am a warrior  and so God does not want me to build the temple but I’m putting everything in place so that my son, and I have a lot of sons, but my son Solomon is the one who is going to be building this temple.  

He also encourages Solomon and tells him to be strong and courageous.  That should sound familiar, remember Joshua when he was terrified to take over from Moses and how he was told by God to be strong and courageous.  Well, this is kind of similar although it is David who speaks to his Son and not God who speaks to Joshua.  

In Psalm 32 we find that phrase that gives us hope and also directs our steps:  Happy are those whose transgression is forgiven, whose sin is covered.  We know that in Jesus our transgression is covered.  We know that by no act of our own Jesus covers us with his pinions and protects us.  We find in Psalm 32 a reassurance that is covered by the blood of Jesus.

Proverbs covers a few areas of life that could be considered relevant for today.  We are given investing advice in vs.11:  wealth hastily gotten will dwindle, but those who gather little by little will increase it.  A little warning to all those cryptocurrency folks.  We have advice on how to raise children in vs.24:  Those who spare the rod hate their children, but those who love them are diligent to discipline them.  

Let’s start with Psalm 127 and we find ourselves in a very familiar Psalm.  “Unless the Lord builds the house, those who build it labor in vain.”  I love that verse.  It can apply to our families, it can apply to our churches, it can apply to our government systems, it can apply to our friendships, it can apply to…you name it.

Solomon is given the complete book on how to build the temple and given full capacity to build the temple from materials to people to whatever else he might need to build it.  But David is still king and just isn’t given the power to build the temple.  We then transition to those who are going to play a pivotal role in the temple especially those who will be officiating, who are Aaron’s sons.

We begin in I Chronicles with basically the same words as what we find in Psalm 29.  So, I Chronicles 16 looks like it is taken from Psalm 29.  I love the repeating words which  n state “the voice of the Lord…” and then some sort of poweful event takes place.  The most powerful event that takes place where the voice of the Lord speaks is seen in Genesis 1 in creation.  God speaks and creation happens.  The Word of the Lord is all poweful and without comparison.  That is why the Gospel of John is able to say…”In the beginning was the Word, and the Word was with God, and the Word was God.”  This is for us as Christians a direct reference to the power of Jesus in our midst.

So we covered Psalm 29 but Chronicles continues to document the battles and the wars of David as he takes out not only the Philistines but anyone who comes in his way including the Ammonites and those who become their allies.  There is a clouded reference to Goliath and his type of people as they are called the giants and David’s brother Jonathan who brings down one of those people.  

We transitioned away from Saul and his death to now David ruling Israel and his primary foe is the Philistines.  You can find just about all of these same stories in I Samuel and so if you think you have heard these stories before, you probably have especially if you have been following along we looked at David and his the early days of his reign in March.

I hope you notice that before he went into battle he asked the Lord for advice as to whether he should go into battle or not.  Once God says yes, go into battle, and the second time he says no, but go into battle this way.  God gives actual tactical advice and how to place your troops and where to place your troops.  

This  section ends with the ark of the tabernacle being transported correctly to Jerusalem and it hangs out in a tent.  It will take David’s son, Solomon, before the temple is built.

Psalm 28 end with the psalmist requesting God to be the shepherd of his people.  I love that image, God as a shepherd of his people.

We transition from the slog to a final story that is the description of the end of an era.  We find ourselves being led up to the Saul who becomes the first king of Israel.  He enters the picture with his geneaology in chapter 8 and 9 gives even more description of his descendants and his ancestors until we are led to his death in chapter 10.  An interesting progression which takes us to his death and the end of his era.  Notice that his life is described as one of being unfaithful and so as a result God had to replace him.  Not a great legacy.

Psalm 27 is one of my favorites.  The psalmist encourages the reader to wait for the Lord even in the midst of times in life when it seems like the Lord is delaying.  That is actually exactly what happend with Saul.  He felt like he wasn’t hearing from God and so he went about finding his own way of getting a response as to whether he should attack or not.  I love the final verse: “Wait for the Lord, be strong and take heart and wait for the Lord.”

On Sunday I described Chronicles as a slog.  Probably not a very respectful description for any book of the Bible.  But it is.  Name, after name, after name is listed and I know you are wondering what the reason and what the purpose of it is.  I told someone on Sunday that one of the primary reasons for the names is to ensure that the land that was promised to the people of God ended up in the right hands and in the right families.  As I read through these names I’m thinking there is also another reason.

It is important to remember our history.  It is important to see the hand of God and be able to identify the hand of God as such in our history.  These names and this listing of families provides an opportunity for the people of God to be able to trace their roots all the back even to Adam.  That was the purpose, it was to remind the people that God has been faithful to you from the beginning of time, and look, here is your family to whom God has been faithful.

There is probably one verse in these first five chapters that is fairly well known.  Look at I Chronicles 4:9-10 where you will find the prayer of Jabez.  I have said this in the past, but I really do see this as a bit of a selfish prayer.  I know that cultural Christianity has taken it on as something that we ought to pray, that God would enrich our borders and basically make us wealthy, but I’m not into that kind of a prayer.  I’m much more into: give us this day our daily bread, type prayer instead.