Bible Reading Challenge Blog

This chapter begins with a castigation against the priests.  So, why would that be?  The priests in this time were not speaking out against the negative culture and influences of society at this time.  If the leader were corrupt then the priests remained silent.  The priests were in place to support the status quo.  I was recently sent a pretty powerful link that might be good for people to listen to in regards to truth.

https://podcasts.google.com/?feed=aHR0cHM6Ly9mZWVkcy5idXp6c3Byb3V0LmNvbS8yMDIxMjgucnNz&episode=QnV6enNwcm91dC0yMDY3NTcw

This prophecy sounds more like a scolding than anything else.  This chapter  does not contain any expressions of hope, but primarily a scolding of things gone bad. 

We now move away from the first chapters which really focused on the metaphorical use of marriage to depict the prophet married  to an unfaithful woman, to pretty much straight prophecy and speaking against the current situation of Israel.  Notice the use of Ephraim which is really Israel or the northern kingdom.  We do have a divided kingdom where we have Israel or Ephraim or the northern kingdom.  We also have Judah which is considered the southern kingdom.  

Look at vs.2 where the prophet speaks out strongly against the people by listing 5 of the 10 commandments that they have broken.  Look at the list: swearing, lying, murder, stealing, and adultery.  That’s not completely comprehensive, but not bad in a single sentence.  Vs.6 is a powerful verse which tells us: My people are destroyed for lack of knowledge.  Ignorance may be bliss, but it is also deadly.  Not a good trade-off.

We find that things had gotten so out of hand with Hosea’s ex that she is now on the block for auction.  Hosea ends up buying his wife back from the auction block for 15 shekels of silver which was half of what Judas was given in order to betray Jesus.  Keep that in mind.  Also, keep in mind that in today’s  value those 15 shekels could be worth around $8,000.  Not a very high price in order to get back your wife, you would think.  But it is still a price and it is still something that should not have had to be done.

There is something in recognizing that God had to pay a price in order to get us back.  That price is seen by Jesus on the cross who gave of his life in order to reclaim us as His children.  We would still be wandering like the wife of Hosea, who knows where we would have ended up, without that sacrifice of our Lord.  

Once he does reclaim her and buy her back, he lays down ground rules this time.  They are ground rules that will not only affect her but also affect him.  No more adultery, no more unfaithfulness, and no more intercourse even with me.  Wait, what?  How come this is part of the deal?  They have every right to be together as husband and wife.  But there was necessary to have a time where things become normalized once again before we dive into all of the pains and pleasures of a marriage relationship.  This transitional period is crucial for any couple who has just experienced a trauma together.  

We find some hope in this chapter, but not until after we find destitution and betrayal.  We find the prophet asking the children of his wife to appeal to her to turn from her adulterous ways.  Yeah, so using kids as leverage is never a godly thing.  We next find a time in the life of the wife, who is the nation of Israel, when it will be stripped bare and it will cause her to say: “I will return to my first husband, for it was better with me then than now.”  It took getting to the very base, to the lowest of the low before she is able to realize what she had given up.

Once that desolation takes place, once Israel finds itself utterly hopeless, then God will act.  If you look at vs.14 you will see the transition take place from hopelessness to hope.  She will respond as in her youth, when she was taken out of Egypt.  That should be a very direct and familiar reference to the nation of Israel who was led out of slavery in Egypt in order to go into the promised land, where they found themselves now.  But remember, even in that story there was utter betrayal by the people.  

This chapter ends with the words  that we need to hear and that we need to have repeated to us: “You are my people” and then we would respond: “You are my God.”

The women of the church have just  finished a study on Hosea and what  I heard the take away was that no one is able to define you except the way in which the Lord defines us.  God commands one of his servants, a prophet named Hosea, to live a metaphorical life.  Go and marry a woman of whoredom because the people of Israel have been unfaithful to me.

The book of Hosea is written right after a time in the life of Israel that was pretty prosperous and very stable.  But now Assyria is starting to flex its muscle and by the time Hosea finishes his prophecies the people of Israel in 722 are taken into exile and the temple is destroyed.  So, what we find happening in Hosea is the prophet telling the people that this is about to happen.  You need to straighten up or else.  They don’t straighten up.

It is interesting when you juxtapose this Scripture with I Chronicles 21 which is its parallel Scripture.  When you look at vs.1 you see that the Lord was furious with the people and so kind of egged David on to take a census, which was not the desire of the Lord.  We read in Chronicles that it was Satan who egged David on to take the census.  These two Scriptures are identical except in the one that we have for today it is God who is angry with the Israelites.  In Chronicles it is Satan, that is the only difference.

When we pray in the Lord’s prayer: Do not lead me into temptation, we know that we have a God who is the giver of all good and perfect gifts.  When you read in James 1:13 that God does not tempt then we ought to know for sure that God is not the one who sets up scenarios hoping and waiting for us to fail.  David recognizes his sin, is given options on how he is to be punished, and decides that he will leave his future up to the Lord, and not up to people.

A plague strikes the land and God gives David a way out, which was what he was hoping would happen.  He goes down and buys a tract of land from one of his citizens in order to offer sacrifices to the Lord.  The person wants to give it to the king, after all, it is the king, but David says: “I am not going to give to the Lord anything that is free to me.”  What we give to the Lord has much to do with what we have been given by the Lord.

David goes back into time and remembers all of the military leaders that had been by his side from the time that he had fled from Saul to this present day.  You will see even in vs.39 that Uriah the Hittite is mentioned.  Remember, Uriah is the husband of Bathsheba, and yet David commanded him to the battle field in order to die.  But he still makes the list of the most respected commanders in David’s army.

We read at the beginning of this chapter that these are the last words of David.  The listing of his commanders follows David’s realization that the Spirit of the Lord was upon him to speak. We see this phrase used in other contexts as well.  We hear Jesus say it when he is in his hometown synagogue of Nazareth before they kick him out.  We see  the prophet Isaiah use these  words in Isaiah 61:1 which were the precursors to Jesus’ words in Luke while he is in Nazareth.  

As Presbyterians  we  do believe that on  Sunday morning while the sermon is preached that in some way the Spirit of the Lord is upon the person who is preaching.  Calvin called the Word of God not only the written Word but also the spoken Word.  That is something that we don’t often think about when we say that the Spirit of the Lord is upon me.  It really is.  But it also creates a responsibility that we may not often think about either.  

You can find these same verses  in Psalm 18.  We have said that the Psalms were primarily written by David, and I am comfortable with this as these two Scriptures correspond almost exactly.  It is a celebration of the deliverance of  David by God from the hands of the enemies of David.  The beginning of this chapter also specifies the hand of Saul which was one of David’s primary enemies, but an enemy that he did not want to raise his hand against.

There is a real sense of confidence that God will deliver in these verses.  It is a confidence that is built up over time and over the experiences of a young shepherd boy who went to battle against a giant armed only with a slingshot.  This Scripture reflects the confidence of a man who has sinned against the Lord and yet was able to be forgiven and given a second, third, fourth, and so on chance in order to fulfill God’s purposes.  

Where is our sense of confidence these days?  Where do we find ourselves when we tremble and are afraid?  Do we say: The Lord is my rock.  I call upon the Lord and I am saved from my enemies.  We should do that more often.

And you thought that Goliath was the only giant in the Bible.  Well, not so much as we saw when David slew Goliath that he was battling with the Philistines, and here in this chapter we see that the Philistines were good friends with those who were quite large in size, what the Bible calls giants.  But before we get to that Scripture we see that David tries to make right with the Gibeonites, not because he has a choice, but because it is the only way to get rain to fall on the land.

People in our country are speaking of reparations for those who just a few generations back were slaves in our country.  Every time I say that phrase it causes me to wonder how in the world were we able, as a country, to allow other people to serve as slaves, as if they have less value than other people.  Churches actually were on the forefront of supporting this.  I believe that reparations are very much in order.  If you look at what Princeton Theological Seminary did recently in order to address the topic of reparations it is pretty significant.  Here is a link if you are interested in the details.

https://www.cnn.com/2019/10/26/us/princeton-seminary-slavery-reparations-trnd/index.html

Once those reparations are made by David then we see in vs.10 that the rains fall down from heaven.  Now, these reparations were the lives of the family of Saul who had tried to destroy the Gibeonites in a sort of genocide.  Mephibosheth was spared, once again Jonathan’s son, so David was pleased.  The people of Israel go out to battle against the giants of the Philistines and David gets tired and it really worries his people.   They forbid him from going into battle again.

It seems like once David is back in power that he has to consolidate his forces because he has a bunch of outliers who want to seize power.  A sign of indiscipline is a group of people who think they can fill the vacuum that the king left or is leaving.  So,  David has all these nations line up asking for forgiveness and kissing his ring, except he also has the likes of Sheba who thinks he can take advantage of the times and jump into power.  David in the end pursues him and his head is thrown over a wall.

Look at vs.3 where we find David getting home and putting his concubines in a room and locking them up, as if they were widows, until they all died.  I guess this is because Absalom had followed the counselors advice and slept with them as a sign of conquest and a sign that he was the one who was in power.  David couldn’t get past that and so locked them up and they died like widows.  David, once again, was a serial sinner, but Scripture kind of presents this is as somewhat common place.  

Joab killing Amasa who delayed in getting the troops that David needed, is a pretty classic tale since we read that his entrails poured out on the ground.  Vs.12 gives us Amasa wallowing in his blood in the highway and it was creating a real pile up as people were more interested in his death than pursuing the enemies of David.  I wonder if this is where the term rubbernecking came from…