Bible Reading Challenge Blog

We find ourselves in the season of two respected Judges: Tola and Jair.  Jair is the more interesting of the two as we hear about his flock, or is it pack, of donkeys that he had, one for every son.  But then once again the Israelites did what was evil in the sight of the Lord.  There is some detail in their betrayal this time.  They did what they always do, they worshiped idols and gods, but they also asked the Lord to forgive them.  

Follow along the dialogue as we read it, in my own words, in chapter 10 starting at vs.10.  I have done so much for you over the years, I have delivered you from a whole array of enemy countries, but you always seem to forget and you abandon me and worship  other gods.  Why don’t you go and cry to those  gods, they might help you.  Answer: We are so sorry, we will never do it again.  Go ahead and punish us and do whatever you want to do to us…except just deliver us this one time and we promise  we will never do it again.

Do you see why we call God Father?  Doesn’t that sound just like a parent and a child, and we know that the child is going to be a repeat offender?  We leave this chapter with the Israelites asking the question: who is going to lead us into battle.  You expect the next judge to come out of the answer to that question.

Apparently it is a dishonor to be killed by a woman.  Sisera fell prey to that and now in this chapter we see that Abimelech also was killed by a woman, or at least didn’t want history to reflect that he was killed by a woman so he had his slave kill him.  Abimelech has an even spottier history than his father, Gideon.   He attempts in this chapter to establish a monarchy, and actually succeeds.  When his father  died  then apparently he had put his 70 children, I can’t even imagine, in charge of the promised land.  

But Abimelech was someone who was a bit power hungry, okay, a lot power hungry.  He rallies his family to mutiny against his other siblings,  all 70 of them, and eventually he kills them all on one stone, except his little brother who somehow gets away.  His little brother is a bit indignant and tells him that he is going to pay for what he did.  He tells a bit of a riddle, or a poem in order to prove his point.  His little brother runs away because he recognizes that he probably isn’t super safe.  A couple of the battles are reflected and Abimelech ends up winning these battles and rules over the land for 3 years, but they are not peaceful years.  It is a rough stretch in the history of Israel.  And no, Abimelech was not a judge appointed by God.  He was a person who took power into his own hands and did what was evil in the sight of God.

So Gideon has a bit of a checkered history.  We find that he is a mighty warrior, able to take down the Midianites and the Canaanites with just 300 men.   We find here in vs.10 one hundred and twenty thousand soldiers who had fallen at the hands of Gideon in the war against them. Gideon then pursued his enemies and their kings.  On their pursuit they ran across villages which they hoped would sustain them with bread and water.  These village were not aware of the shift in hegemony and refused to provide any help.  They were afraid that the Midianites and the Canaanites would punish them for helping the enemy.

Gideon lets them know in no uncertain terms that if they do not help then they are going to be destroyed once he catches the kings of these other nations.  They didn’t budge so it plays out.  The warriors on the enemy side were still around 15,000, which should be pretty good odds against the 300.  But they were no match for God’s army headed by Gideon.  They catch the kings, they destroy the towns which didn’t help out, and Gideon lived happily ever after.  There was peace in the land for the next 40 years.  We are then introduced to Abimelech who plays an important role in the next chapter.

But wait, there is more.  The checkered history finds itself not only in Gideon wanting to be sure that God was on his side in previous chapters, but after he conquers all these people the people want to make him king and he kind of obliges them.  He gathers earrings from all of them, melts them down and makes a statue that he and the people prostitute themselves to.  Not a good plan.   But God continues to watch over Gideon.  But once Gideon dies then they completely turn away from God and they do what was evil in the sight of the Lord.  The trend continues.

There is some confusion in this story.  As you think about the story of the selection of the soldiers to fight with Gideon, what do you remember?  Who was chosen to fight the battles, was it those who drank the water with their hand, or was it those who lapped the water, or are they one and the same?  If you look at the NRSV translation it says very clearly: “ The number of those that lapped was three hundred; but all the rest of the troops knelt down to drink water. ⁷ Then the Lord said to Gideon, “With the three hundred that lapped I will deliver you, and give the Midianites into your hand. Let all the others go to their homes.””

I had always thought that those who lapped the water were the ones who were sent home.  But noooo, they were the ones who remained and the ones who were chosen to go into battle.  The distinction is actually not about the method of drinking, it is whether they went down on their knees or not.  Only 300 of them were chosen out of 32,000 men who had begun the journey toward the battle against the Midianites and the Amalekites.  I love the discerning process.  Okay, if anyone wants to go home, go ahead on home.  If you are nervous, or just got married, whatever your reason, just go ahead on home. 

Also, if you look at vs.9 you see the Lord give Gideon a choice, it wasn’t really a choice between good and evil.  He could actually choose and it would have no impact upon the outcome.  He commands Gideon to go and attack the enemy, but if he is feeling a bit wimpy and nervous then hold off and just go down to the enemy camp and hear what they have to say.  There he hears someone who has a dream and in it Gideon conquers.  That is also somewhat stunning that the Lord makes provision for the fear of Gideon and provides him with encouragement, even if it means that the battle is somewhat delayed.  Does God delay our gratification or delay our results simply so that we can face the future with more conviction and determination?  It seems so here.

How much proof do you need that God is by your side and that God has given you everything that you need in order to conquer as He has promised?  A fire unsummoned which burns up bread and meat and broth?  What about a fleece that is soaking wet, or perfectly dry?  God told Gideon, then called Jerubaal, to tear down the altar.  Well, we get the inside scoop that he was a bit afraid to do it in the day, you know, in front of everyone, so he goes and does it at night.  Fortunately he had his father to defend him or else he just might have lost that battle and not been able to defeat the Midianites and the Amalekites.  Yes, Gideon’s father bails him out in this story.

I love seeing how Gideon come into his own.  Battle is near so he calls his people near and far to join him.  They actually listen and so he turns out to be  an amazing leader.  God promises to be by Gideon’s side during the battle.  Everyone is ready to go to battle when Gideon calls a time out.  Just one sec everyone, I just need to ask God something.  God, uh, do you mind if you just give me a sign that you are by my side?  I know, you are amazing and awesome and have done some marvelous things, but do you mind just giving me one teeny weeny sign.  God does that with the fleece.  Okay, how about one more?  God does that again with the fleece.  Okay, I’m good.  Let’s go.  

What a beautiful song of triumph.  It reminds me a lot of a song about those who are champions.  Here is a clip of what I am thinking. 

But look at all the people who are represented in this song of conquest in Judges.  You have the every day Israelites who are depicted as prospering even in the midst of war.  I love in vs.7 where you see what would have been the lower class, there was no middle class, who prospered because of the plunder of the various conquests.  What a great image where you see all of society able to prosper and not just the wealthy, not just those who were present to gather the spoils.   What a great image.

Then Deborah is extolled as someone who is called to wake up.  Not sure what that is about.  Barak, the general who really called Deborah’s leadership into question, is definitely given a bit more credit than Deborah is here, as the battle is seen much more through his lens than anyone else.  Then you have at the end a somewhat poignant rendition of Sisera’s mom waiting for him to come home.  I think it is interesting that it isn’t his wife, but rather his mom.  His mom is wondering why he is so late in coming home.  I know, it must be because he is trying to discern what I would like best out of the spoils that he has gathered up.  It never enters his or her mind that they would lose.  It is just the lowly Israelites and we have chariots of iron.

There was peace for another 40 years.  Keep in mind that this number 40 means something.  For 40 years the people wandered in Israel and were weeded out.  It seems like that once a generation passes the new generation needs to relearn how God is faithful and what God is really able to do.  It seems like the same is true for us as well.  Once a generation passes, like the greatest generation, my generation forgets what it took to make us who we are today.  But in matters of faith I hope that we are able to pass down our faith in a way that the next generation knows who God is because of how we raised our children.  You can’t inherit faith, but you can place your children within a context that they are exposed to it in a positive way.

This has to be one of my favorite chapters in the Bible, and not because some guy gets a tent peg in his head.  I mean, that’s neat and all, but not why I like this chapter.  But I did include a Baroque depiction of it by Gentileschi.

But aside from that very powerful story which we find at the end of the chapter, we can’t overlook the beginning of the chapter which introduces to us to our next judge, my favorite judge: Deborah.  

We once again get the heads up that the people of Israel did what was evil in the sight of God.  We then get a clear description of the people who were oppressing the Israelites, which would have been the Canaanites.  But not to worry, along comes my favorite judge, Deborah.  She was a prophetess who lead Israel with sound judgment and good leadership.  She called her primary general, Barak, to go and take out the Philistines, and he basically said: Not unless you go first.  And in short, Deborah said, okay, I’ll go first, but you just need to know that a woman is going to be the victor in all of this.  It may not be me, but it certainly will not be you.  

I love the part where she lays out the battle plan, you don’t often see leaders of the Israel lay out the battle  plan in the way that Deborah did.  They conquer the fierce Canaanites and their chariots of iron  and  Sisera is slaughtered by Jael.  This is a chapter that we should not forget, especially if you are ever in a discussion about roles of women in leadership.  Deborah was placed in that position by God and she governed and did all things  that God had asked her to do. 

We begin the journey of Israel through the judges.  We read about Othniel who was raised up first as a judge and as a  result was successful in his battle against Cushan-rishathaim.  Remember him from the bounty in chapter 1.  This is probably the same story from that one, but here we find out that he was given the role of judge over the people of Israel, as a result there was peace in the land for 40 years.  

Next came Ehud who drove a sword into a very well proportioned ruler.  That story has always intrigued me because it is by trickery that Ehud kills the ruler.  Of course the people of the ruler are in disarray and so the Israelites are able to take over and then there is peace in the land for 80 years under the rule of Ehud.  I always thought it was better to win by, well, being better.  But I guess there is room for trickery as well.

Next we find Shamgar, but besides being really good with an ox-goad, we don’t know much about him.  What exactly is an ox-goad and how do you kill 600 people with it? 

Okay, I guess that makes sense, but wow, that is quite a person who is able to do all that.

But look at vs. 7, and then again vs.12 and you see that phrase repeated which I told you about: “The Israelites again did what was evil in the sight of the Lord.”  Just remember that these are words that we never want to hear in relationship to us.  

This is a test, this is only a test.  If you look at vs.22-23 you see that the Lord was testing the loyalty of the Israelites by not driving out all of those nations that were in the land, you know, all those nations that we mentioned last chapter that the Israelites had not driven out of the land.  The reason why he did not drive them out was because he wanted to see if the Israelites would turn back and worship false gods, which seemed to be their default.  So this was a test.

Interestingly enough under Joshua and all of his generation the Lord did marvelous things and they remembered all that He did and worshiped the Lord, and the Lord only did they worship.  But then we see in vs.10 that the generation that came after them: “Did not know the Lord or the work that he had done for Israel.”  Then comes the most common phrase that we find in Judges: “Then the Israelites did what was evil in the  sight of the Lord.”  We find this repeated over and over again.  

If you look at vs.16 then you can see what God did as a result of them doing evil in the sight of the Lord.  The  Lord raised up judges.  The responsibility of these judges was to make sure they were delivered from those who plundered them.  By the way, the ones who plundered them were the ones that they had not driven out of the land when they had a chance, as Joshua had commanded them through the Lord.  I told you it wasn’t a good idea to keep them around.  But look at vs. 18-19 and you see  that God was raised to pity because of the state of the Israelites and then he would appoint a judge.  But, once a judge came around, things got back to order, but then once the judge died, what was that phrase again?  “Then the Israelites did what was evil in the sight of the Lord.”  

As a result God says that the Israelites are going to have a hard time, a really hard time keeping the land that they now occupy.  Yeah, that’s a bit of an understatement.  

We find ourselves in a new book of the Bible.  Judges was written as the bridge between the time of the conquests of the people of Israel and the time of the kings for the people of Israel.  What we find in the first chapter is the continuation of the conquests that we had from Joshua with a few interesting stories thrown in there.  

You find the story of the king who was conquered and so had his thumbs and his big toes cut off. I’ll never forget when I was a kid my dad used to pretend to be the big toe biter, but I never knew that there was actual Scriptural backing to that monster.  Who knew?  Then you have  the people of Israel led by Caleb who puts up a bounty if someone attacks a certain city first.  That bounty happened to be his daughter, who was pretty shrewd.  She realized that if she is going to be given away then she might as well get something out of it.  She asked her dad for land, he gave it to her.  

The stories continue and we find that there is a very large number of lands where the Canaanites were not driven out, but allowed to live and reside among the people of Israel as conquered people.  They basically served as slaves.  We will see as time progresses that this decision was probably not the best.  The Lord did tell them to slaughter all the inhabitants.  I know, probably not the most humane approach, but we will see how the Canaanites do become a thorn in the side of the Israelites as time inexorably moves  on.