Bible Reading Challenge Blog

Isaiah tells us in this chapter that when a righteous king rules over the land then the blind will see (vs.3), the deaf will hear (vs.3), the people will understand (vs.4).  The reign of a righteous king can make a big difference in the day to day lives of the Israelites and everyone will be able to tell who is king at that time.  A relationship with the creator God will beget good, while a person who is trying to figure things out on their own will only beget evil.

He then uses from vs.9 to describe the transformation that has taken place from the beginning of his prophecies to now.  At the beginning there were oracles against nations who would be destroyed because they had mistreated the people of Israel.  Now, in these verses, he describes those oracles which portrayed an abused and abandoned woman to a transformational beginning in vs.15 when “a spirit from on high is poured out on us.”  You know that when a spirit from on high is poured out on us then good things are going to happen.

In fact, the descriptions of what happens next are very celebratory.  The people will be in peace, people will be planting near water sources and we no longer have to worry about our livestock.  The depiction of an idyllic scene for life is powerful.  Again, it does show the difference between what happens when a righteous king is in power and when the ruler turns his/her back on God.  

This Scripture speaks out strongly against any who might rely upon the strength or wisdom of anyone or anything that is not directly associated with the Lord.  He starts out by calling out the Egyptians and those who might have a crush of them because of their many horses or chariots or horsemen, who happen to be very strong.  You can look to them for help, but they will be helpless if you do not consul the Lord first and foremost.  We are not told to turn our back on these military figures, but rather do not rely upon them against the presence of the Lord.  Rely upon the presence of the Lord and then see if the Lord requires or wants you to pursue that military might as something that you ought to have as well.

If armies were looking to go against the people of the Lord they may have all the power and strength in the world, but if they do not have the presence or the power of the Lord, then they will be helpless.  Because in the end, as vs.5 tells us: “The Lord of hosts will protect Jerusalem, he will protect and deliver it, he will spare and rescue it.”  

The same is true of the cursed enemy the Assyrian.  When they come to conquer: “Then the Assyrian shall fall by a sword, not of mortals.”  So God will come and intervene very, very directly.  It would be nice to see the presence of the Lord in a very direct way where God is intervening in our problems in a very direct way.  But God does, we just don’t see it.  God intervenes but we rarely give Him the credit, we would rather give Him the blame for our troubles and take the credit for our successes.  

How about his for a verse for the day?  “You shall have a song as in the night when a holy festival is kept; and a gladness of heart, as when one sets out to the sound of the flute to go to the mountain of the Lord, to the Rock of Israel.”  For some reason this choral ensemble came to mind.  We sang this in high school and it has stuck with me, like pretty much everything that we sang in high school in the choir.  No, the video below is not from my high school.

I have to begin this chapter with the verses that we find in vs.16 where the author accuses us of turning things upside down.  Specifically he asks how can the potter be considered the clay?  How can the clay say that the one who made him what he was has no understanding and is ignorant?  Throughout this chapter we see the Lord speak a word of lament against Ariel which mean’s literally “lion of God”.  But it is a Hebrew word which also denotes the heart of the altar.  If you turn to Ezekiel 43:15-16 you will see that the altar hearth is described.  In Hebrew that is called the ariel.  So we know that this is a word of lament for Jerusalem.  

Verses 13-14 speak to a God who loves us and yet wants us to worship Him without fear.  He speaks of a people who draw near to God and honor Him with their lips but do not worship him with their hearts.  They merely worship him by rote with words that do not mean anything to them, but words that they have become accustomed to.  Their wisdom will perish while he raises up a people who will worship him with heart and soul.  

He again ends this Scripture with a promise that one day Judah will no longer be ashamed and they will stand in the awe of the God of Israel.  What a great image.  One day we will all stand in awe of the God of Israel.  

This longer chapter begins by speaking out against the Ephraim.  They are portrayed as a drunken nation.  I find it curious that it is not just the random people who are described as drunkards but rather their priests and prophets stagger under strong drink.  As a result of this drunkenness the question arises: “Who will teach knowledge.”  Who will pass on the most important lessons from one generation to the next.  

The people have made a covenant with death and made an agreement with hell, or the devil as we would like to say.  As a result of this covenant that the people have made with death, God is laying down a cornerstone.  This cornerstone is justice and the people will try to figure things out on their own but they will meet their demise.  As a result of this calamity then people will turn away from their covenant with death, which they will see produces nothing but, well, death.  

People will turn back to the Lord as a result of the experiences that they have had in their life where they have made unwise alliances.  I sometimes wonder how long it will take us to see that as we try to make deals with those who are not looking out for our good, that only bad things are produced.  When we turn our lives over to the Lord then we know that we have the assurance and the promise that all things work for good for those who trust in the Lord.  In Isaiah’s time, they were still learning this lesson as we are today.

 I got a recommendation to include this in this post from someone today.

We hear mention now in Isaiah of this creature Leviathan which is mentioned in the Psalms as well (Look at Psalm 74:13-14).  Leviathan was a creature that represented the sea and everything bad about the sea.  Remember, the Israelites were not big fans of the sea, even though they lived right on it.  They were not considered a sea-faring civilization.  So it makes sense that on judgment day the Leviathan, or the dragon which we read about in Revelation, is defeated by God.  Those things that scare us we want to have conquered when we face eternal life where everything is perfect.  The defeat of a sea monster would count as a big step toward perfection.

Here is a depiction of it by the mid 19th century artist Gustave Dore.

But we quickly transition from the Leviathan which is mentioned in two verses to Jacob and Israel taking root again, because remember they had been plucked up in a dry and arid land.  We find the promise that life will come back.  Look at vs.13 and take heart that there will be a day when God will call His people to Him and they will actually respond and come back and worship him on the holy mountain.  It speaks specifically of those who were carted off into exile, into slavery really, and will be brought back.

We continue our transition from the deserted and desolate land which was struck by the hand of God, to we now find that a song is being sung in Judah where the people say: “we have a strong city.”  What a huge swing in favor and attitude to not only the Lord, but also to life in general.  The author is also able to say with incredible certainty: “Trust in the Lord forever, for in the Lord God you have an everlasting rock.”  A certain trust in the Lord isn’t just temporary, but can be, read should be, forever.  What a huge transition from the fickleness of life to the certainty of the presence of the Lord.  It must have been a good day.

His approach to those who are wicked is curious.   Even if they are exposed to righteousness, even if they are taught the right thing, vs. 10 tells us that they are unable to learn it.  They will still deal perversely with people.  He then uses the example of a woman who is in labor to describe himself and the people of Israel.  But the difference is that the labor just had the pain, there was no product of life which developed after the labor, just wind, as the author states.  It is very much in line with Ecclesiastes.

This is a great Scripture to take and cross reference with Revelation 7:1 and 21:4.  We read in all of these Scriptures that the day will come when death is swallowed up in victory.  While you are looking at Revelation, you need to look at I Corinthians 15:54 where Paul tells us about the victory that we have in Jesus which is a conquering over death.  But he gets his words from Isaiah in this chapter and verse 8.  

We do read about the God wiping away the tears from our eyes.  I love the imagine of the hand of God reaching out and wiping our tears from our eyes, similar to Michelangelo’s creation picture which you can find below.  

I can never get enough of the moon of God seen in the bottom of the picture alongside the creation of the sun.  Michelangelo had a sense of humor.

The depiction of a devastated land is one that is used often to describe what will happen to a place that is not faithful to the Lord.  It is the Lord who assures fertility both in people and in the land according to the Old Testament readings, especially in Deuteronomy.  When we looked at those books of the Bible we saw how closely our actions dictated how God was going to treat us.  When we disappointed God, then God withdrew His hand.

We also spoke about how we receive such a different message from that of unconditional love which we find in our Savior Jesus Christ.  Even while we were yet sinners…, that is the message that we receive.  This message is not to be interpreted as a green light for more sin, but rather as an opportunity to be dug out of the hole in which we sometimes find ourselves when we think that we are not worthy, nor will we ever be worthy enough so what is the point?  The point is that we will never be worthy enough, and only God makes us worthy through God’s actions, not our own.  We can climb out of the hole only by the grace of God, not by our strength, our skill in climbing, or our persuasiveness in asking someone to help us get out.  God gets us out of the hole, period.

Chapter 24 takes us through the typical Old Testament cycle of devastation to rejoicing, disobedience to obedience.  Notice that these two are absolutely linked according to the prophet Isaiah.  I find it especially interesting in vs.21 that the Lord will punish the host of heaven in heaven and on earth the kings of the earth.  Talk about a well rounded punishment, no one is spared, not even the hosts in heaven.  

Once again a historical event takes place in the oracle concerning Tyre.  Keep in mind that Tyre is a seaside town which used to have quite a powerful navy as the dominant Phoenician town.  Tarshish should sound familiar as it is the same place that Jonah fled to in order to get as far away as possible from the presence of the Lord.   Historically Tyre was allied with Hezekiah as they went up against Assyria, but once Tyre began to fall to Sennacherib then it allied with the enemy leaving Hezekiah all by himself to defend Israel.  

Tyre is said to be prostituting herself as she sells her goods to enemy nations.  But in the end, the oracle states, she will give completely of herself to the Lord.  It will be such a transition that all who love the Lord will be clothed in the garments that came from her store and the food that people eat who are in relationship with the Lord will also come from her.  

It is a great picture of things turning upside down in order for the Lord to take dominion over His people.  It takes time, but we must trust that it will happen.